Oh I know universalism survives to this day. No doubt. Many people think you can be saved by Islam, Buddha, Hindu Gods, good works, or that you can buy your relatives out of purgatory by donating to the Catholic Church.
How would a universalist lead someone to Christ? Would they share the Gospel? And what is the Universalist's Gospel?
Why did you bring up Buddha and other religions again RIP? That is so dishonest. Is it jus banking on the stupidity of your audience? I think you are trolling man.
As far as what they say to bring the gospel of Jesus Christ to others without mentioning hell-- well it's pretty easy. You just focus on the fact that Jesus Christ, lord and saviour and only way to the one true God can transform your life profoundly, and after that he can do it again, and after that again, until you cannot believe the joy and love you get to have and participate in nearness to God in this life, until it is so great that people would not believe you if you told them..... it's the same message but deeper which is what the early church fathers had.
In fact, the several levels of awakening are the best points of the Christian faith. I know people who only preach and minister to those who have already been born again and found maturity from that approach, people many years onto the Christian walk. I know Christians who help
those people die to themselves, again, and go much much deeper into God. That is what the early church was like as a norm.
Also just because universalist believe that Jesus will eventually save everyone does not mean that they don't think now, on this earth, on this planet, in this life, is the very best easiest time. Universalism is not always presented in a warm fuzzy way depending on how they read the scriptures.
Anyway man-- you have not addressed any of my points and I don't believe you even want to so Im gonna have to say goodnight soon.
Also since you love to point out scripture out of context I thought I would quote some in context on the subject of transformation and the gospel. These I pulled from an evangelical site. There are way more important scriptures to point out but I am saving them for the next leg of this discussion should you choose to address the points I have already made about hell, augustine, plato and the Catholic Churches Papal statement about hell, and the change in interpretations of the biblical text (that you yourself use) that came as a result of that Papal ruling.
- We become "a new creation; the old has gone, the new has come" (2 Cor 5:17). It is almost as if we become a new species. Scripture speaks of the "first Adam" who was earthly and fell into sin, and the "second Adam" (Jesus Christ) who was sinless and holy (Rom 5:12-19; 1 Cor 15:44-49).
- We are "made new in the attitude of your minds" (Eph 4:23).
- We "put off your old self" and "put on the new self" (Eph 4:22,24; Col 3:9-10).
- We "live by the Spirit" and not by the flesh (Gal 5:16; Rom 8:13).
- We become "instruments of righteousness" rather than "instruments of wickedness" (Rom 6:13).
- We have "been buried with him through baptism into death" in order that "we may live a new life" (Rom 6:4).
- "I have been crucified with Christ and I no longer live, but Christ lives in me" (Gal 2:20).
- We have "been set free from sin and have become slaves to God" (Rom 6:22). We are no longer "slaves to sin, which leads to death", but have become "slaves to ... obedience, which leads to righteousness" (Rom 6:16).
- We are rescued ("translated" KJV) from the kingdom of darkness into the Kingdom of God's son (Col. 1:13). Our citizenship and our allegiance has been changed.
- We have become adopted sons of God (John 1:12-13; Rom 8:15-16).
- We are "born again" (John 3:3,5); born from above, of the spirit and not the flesh.