- Joined
- Jan 14, 2013
- Messages
- 39,024
- Reaction score
- 35,640
I don't care what you call me. You can call me whatever you want.I can call you they/them if you like <3
I don't care what you call me. You can call me whatever you want.I can call you they/them if you like <3
Maybe you should put your three degrees to use and adjust your viewpoint to new data.
I am not being facetious. I am being very serious. I do not understand what people refer to when they talk of an internal sense of gender.
I do not deny that others experience it. But I do deny that I do.
Now you not only deny that I don't experience it, but you now claim that I've never thought about it.Of course you have it too, but never had to think about it because there's no major conflict happening between your identity and how others treat you.
Now you not only deny that I don't experience it, but you now claim that I've never thought about it.
These issues have been in the cultural zeitgeist for at least a decade. I've thought about it a lot. Your claim that I've "never had to think about it", is once again, absolutely false.
Since you're obviously an expert in the field, I'd love to learn more about this from you.Brother please try to internalise the shit you read I can't be doing this forever
You keep talking as it was some intellectual understanding of male/female/inbeteween that trans have. It's not, it's a sense, a feeling of what's appropriate for you and others to behave like and be treated like.
Of course you have it too, but never had to think about it because there's no major conflict happening between your identity and how others treat you.
Having major conflict between our own identity and how others treat us a a perfectly normal part of being human that we all experience. We all deal with this in some manner. Most likely in dozens of instances.
Since you're obviously an expert in the field, I'd love to learn more about this from you.
Regarding my lack of a sense of gender identity, you stated the following: "Of course you have it too, but never had to think about it"
You also stated the following in a different post (emphasis added), "Another important factor to add is that trans people have an idea they're trans already when they're very small kids, same as you did (I assume you were pretty aware you're a boy by the time you were 4 at the most"
In other words, in one post, you say that the typical 4 (cis) year old is "pretty aware" of their gender identity (in the same way that a trans individual understands that they're trans), yet in response to my claim that I don't experience an internal sense of gender identity, you claim that I've just "never had to think about it" because I don't experience a conflict.
These are irreconcilable and contradictory claims.
Correct. Because I had an absence of dysphoria.When people normally treated you as a boy I assume (I don't know you my brother) that was never a problem to you, when the same happens to a trans kid it is a problem.
Correct. Because I had an absence of dysphoria.
You are making the (improper and unfounded) assumption that someone's absence of dysphoria implies that there is a match between an individual's internal sense of gender identity and how they are treated by society.
This assumption is not founded. The absence of a sense of dysphoria does not prove anything about what that individual actually subjectively experiences, and certainly does not prove that this person has an internal sense of gender.
But by all means and purposes yes, an absence of gender dysphoria (there are other kinds as well) implies your gender identity matches your birth sex. As with everything, definitions in psychology are for practical use. You're trying to go into a "how can you prove an internal state?" discussion, and there's nothing we can do besides questionnaires and observing behaviour and presentation.
hit post by accident, editing.
Randomly (and falsely) implying that I described gender dysphoria as an illness is very shaky.Also again, describing gender dysphoria as an illness is very shaky.
This was my exact original point (which you rejected), which is that the existence of gender identity is simply being inferred from (if not defined by) an absence of dysphoria and behavioural observations.
Since you again are such an expert
what does the literature say about individuals who identity as agender, and their experiences with dysphoria? Do you agree or disagree that agender people exist? Do all agender individuals necessarily experience dysphoria? You have asserted there is a "wide consensus" in science on this point, so I'm sure you can provide some studies on this quite easily.
This gets to the core and ultimate question. Is gender identity defined by the absence of dysphoria, or is the absence of dysphoria simply evidence of gender identity?
The issue is that this gets into an entirely different discussion that I wanted to avoid.No brother, it can be inferred from a number of behavious and answers (from my previous post: "Just ask yourself this: how do you dress? How do you present? What are your values? How do you act in a relationship?"), the absence of gender dysphoria implies that your identity isn't conflicting with the gender of birth.
I'm starting to think you're not reading.
The issue is that this gets into an entirely different discussion that I wanted to avoid.
In Canadian law (where I practice), there is a distinction between "gender expression" and "gender identity". These are defined terms in my province:
Policy on preventing discrimination because of gender identity and gender expression | Ontario Human Rights Commission
April 2014 - People who are transgender, or gender non-conforming, come from all walks of life. Yet they are one of the most disadvantaged groups in society. Trans people routinely experience discrimination, harassment and even violence because their gender identity or gender expression is...www.ohrc.on.ca
Gender identity is each person’s internal and individual experience of gender. It is their sense of being a woman, a man, both, neither, or anywhere along the gender spectrum. A person’s gender identity may be the same as or different from their birth-assigned sex. Gender identity is fundamentally different from a person’s sexual orientation.
Gender expression is how a person publicly presents their gender. This can include behaviour and outward appearance such as dress, hair, make-up, body language and voice. A person’s chosen name and pronoun are also common ways of expressing gender.
As a matter of Canadian law, questions of how an individual dresses and presents are questions that relate to gender expression, not identity.
I can confidently say that the way I dress is equally motivated by 1) Putting in as little effort as possible; 2) Spending as little money as possible; and 3) Generally trying to avoid attention.My bad, the basis of said questions were if you do that freely and if/how you feel comfortable with that. Didn't write that, again my bad.
The expression isn't always free and doesn't always reflect your identity, this is true and a fair point.
This is an example of questionnaire for young kids
I can confidently say that the way I dress is equally motivated by 1) Putting in as little effort as possible; 2) Spending as little money as possible; and 3) Generally trying to avoid attention.
I would suggest these motivations are not gendered. To the extent my expression appears male gendered, it is to avoid people who are looking at me to ask questions or think about my gender.
In this sense, my (apparently male) expression is in fact not a proxy or evidence for my identity, but rather simply a camouflage to avoid attention.
Yes. But, trousers and shirts are inanimate objects, and are not inherently gendered.But you still dress in trousers and shirts don't you?
Yes. But, trousers and shirts are inanimate objects, and are not inherently gendered.
Any notion of gender attaching to these inanimate objects is based on invented social constructions -- not objective reality.