Zoroastrianism did indeed influence the jews. Just watch that video I attached in the OP. Jewish as well as non-Jewish historians are of the opinion that Judaism was strongly influenced by Zoroastrianism in views relating to angelology and demonology:
http://thenon-judaicnatureofchrist.blogspot.ca/2009/02/christianity-can-fully-be-embraced-when.html
http://www.pyracantha.com/Z/zjc3.html
Zoroaster believed in one "god".
" Zoroaster ... proclaimed that there is only one God, the singularly creative and sustaining force of the Universe."
https://en.wikipedia.org/wiki/Zoroastrianism
Though one or many gods
don't actually exist. My 3-year-old nephew has the same mentality about the world as those iron-age bacterium with 2 feet that once dwelled on this rock.
Check my first post:
A lot of your research looks like it came from the internet because it’s very inaccurate.
And now you posts blogs including one called the non-judaic nature of Christ. LOL
But let's look at the other for just a second:
The Gathas of Zarathushtra, which may pre-date Cyrus by almost a thousand years, do describe God in universalist and abstract terms, but by the time of the Jewish contact, it is unclear just what type of monotheism was believed in the Zoroastrian community. Was it a true monotheism which worships only One God, to whom all other gods are either evil demons or simply non- existent? This seems to be the monotheism of Zarathushtra, but not of the Achaemenid kings of the Persian Empire, who were able to incorporate the veneration of subordinate divinities into their worship, as long as these subordinates were recognized as creations of the One God and not gods in their own right.
-Then you have the fact that Zoroastrianism originally had multiple gods (although the other gods are evil) It has Indian influences.
Therefore I would not say that contact with Zoroastrian monotheism influenced Jewish monotheism. The philosophical minds of the two cultures may indeed have recognized each other as fellow monotheists, but this central Jewish doctrine is one which was not learned from the Zoroastrians. It grew from the original monotheistic revelation attributed to Moses, just as Zoroastrian monotheism grew from the revelation of Zarathushtra (who may indeed have been roughly contemporary, though completely unconnected, with Moses). These were two parallel journeys towards understanding of one God.
-Zoroaster lived sometime between 1500-1200bc. Thus Zoroastrianism isn’t any older than Judaism.
Now a little real knowledge:
Zoroaster (Zarathushtra) was a priest of a certain
ahura (Avestan equivalent of Sanskrit
asura) with the epithet
mazdā, “wise,” whom Zoroaster mentions once in his hymns with “the [other]
ahuras.”
Though Zoroastrianism was never, even in the thinking of its founder, as aggressively
monotheistic as, for instance, Judaism or Islām, it does represent an original attempt at unifying under the worship of one supreme god a polytheistic religion comparable to those of the ancient Greeks, Latins, Indians, and other early peoples.
-Then you have the fact that Zoroastrianism originally had multiple gods (although the other gods are evil) It has Indian influences.
Zoroaster lived somewhere in eastern Iran, far from the civilized world of western Asia, before Iran became unified under
Cyrus II the Great. If the Achaemenids ever heard of him, they did not see fit to mention his name in their inscriptions nor did they allude to the beings who surrounded the great god and were later to be called the amesha spentas, or “bounteous immortals”—an essential feature of Zoroaster’s doctrine.
Religion under the
Achaemenids was in the hands of the Magi, whom Herodotus describes as a Median tribe with special customs, such as exposing the dead, fighting evil animals, and interpreting dreams. Again, the historical connection with Zoroaster—whom Herodotus also ignores—is a hazy one. It is not known when Zoroaster’s doctrine reached western Iran, but it must have been before the time of Aristotle (384–322), who alludes to its dualism.
Darius, when he seized power in 522, had to fight a usurper,
Gaumata the Magian, who pretended to be
Bardiya, the son of Cyrus the Great and brother of the king Cambyses. This Magian had destroyed cultic shrines,
āyadanas, which Darius restored. One possible explanation of these events is that Gaumata had adopted Zoroastrianism, a doctrine that relied on the allegiance of the common people, and therefore destroyed temples or altars to deities of the nobility. Darius, who owed his throne to the support of some noblemen, could not help favouring their cult, although he adopted Auramazda as a means of unifying his empire.
-Darius I (550-480bc) who you credit for spreading the ideas or Zoroaster would have been a little late in introducing Jews to the concept of a single God by at least a thousand years and Darius himself believed in multiple gods.
http://www.britannica.com/topic/Zoroastrianism
A Zoroastrian hymn:
The Visparad begins: "I invoke and proclaim to: the Lords of the Heavenly, theLords of the Earthly" [Op cit, Trans by Prof Spiegel, p 5].[Page 31]and so on through a long list of Gods. Again: " We make them known: To
Ahura-Mazdã, to the holy Sraôsha, to Rashnu the most righteous, to
Mithra with large pastures. To the
Ameshaspentas, to the Fravarshis of the pure, to the souls of the pure, to the Fire, the son of Ahura-Mazda, and to the great Lord."* [Op cit,xii, 18, 19, p 18]. The Yasna bearsits testimony: " I invoke and proclaim to: The creator Ahura-Mazda, the Brilliant, Majestic, Greatest, Best, most Beautiful, the Strongest, most Intellectual, of the best body, the Highest through holiness; who is very wise, who rejoices afar, who created us, who formed us, who keeps us, the Holiest among the heavenly. I invoke and proclaim to:
Vohûmano,
Ashavahista,
Kshathra Vairya, Spenta-ãrmaiti,
Haurvat and
Ameritãt; the body of the cow, the soul of the cow, the fire (the son) of Ahura-Mazda, the most helpfulof the Ameshaspentas." [Yasna,i 1-6, Trans by Prof Spiegel, p 26].
http://www.theosophical.ca/otherdocuments/Zoroastrianism_ABesant.pdf
Ahura Mazda (god of creation)
Mithra (god of light & justice)
Ameteretat (goddess of vegetation)
Vohu Manah (god of animals)
Asha (god of fire)
Kshathra Vairya (god of metal)
Haurvatat (goddess of water)
Armaiti (goddess of earth)
^^These lesser gods were later changed to angels, just as other gods become evil spirits.
http://www.avesta.org/angels.html