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- Sep 9, 2023
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I'm not interested in interacting with you. Just don't address me and move on with whatever it is you do.
Don’t need any updates about what you are or aren’t interested in, buddy.
I'm not interested in interacting with you. Just don't address me and move on with whatever it is you do.
He’s probably just not interested in actually refuting points. You are being rude by talking about things he has no interest in.I refuted what you said in very simple terms. I'll do it one more time even though it's absolutely redundant by now.
A woman is an adult female. A female is the sex that can bear offspring or produce eggs, which can be fertilized by males. A male cannot bear offspring or produce eggs. Therefore a male cannot be a woman.
For the record, you've failed to refute this 3, going on 4 times now. Instead you want to get into the weeds on what a sound or logical argument is because you know you cannot refute that. The bolded paragraph above is my extremely simple refute that you yourself have no argument for.
Like I said, you got KO'd by someone simply asking you what a woman is.
I refuted what you said in very simple terms. I'll do it one more time even though it's absolutely redundant by now.
A woman is an adult female. A female is the sex that can bear offspring or produce eggs, which can be fertilized by males. A male cannot bear offspring or produce eggs. Therefore a male cannot be a woman.
For the record, you've failed to refute this 3, going on 4 times now. Instead you want to get into the weeds on what a sound or logical argument is because you know you cannot refute that. The bolded paragraph above is my extremely simple refute that you yourself have no argument for.
Like I said, you got KO'd by someone simply asking you what a woman is.
Because it is.It has to do because your only counter-argument is that the argument I provided was illogical.
Because it is.
When one is "debating" a flat-earther, one does not need to entertain the illogical musings of that person.
Same deal with this shit. You want to play "Make Believe Land" in your treehouse with a bunch of other children? Go right the fuck ahead. Step out of that treehouse and into the real world, and you'll find that society doesn't adhere to your juvenile games.
Yes. All it would take for you to believe in "Flat Earth", is if a bunch of nutters who have degrees got together and entertained the idea.You don't even know what the words you use mean, let alone what counts as "illogical". You are refusing to actually address anything I say because you can't. I provided a litany of sources of scientific literature from different fields, from forensic anthropology, to sexology and psychology, to neurophysiology, to philosophy and history. I provided a formal argument and definition that disambiguates between sex and gender.
And yet I am supposed to be the one that is "the flat earther" here?
Yes. All it would take for you to believe in "Flat Earth", is if a bunch of nutters who have degrees got together and entertained the idea.
Guarantee you put your mask on in between bites at crowded restaurants during COVID, because "science" told you that it would protect you and everyone around you. Guaran-fucking-tee.
You're an appeal to authority slave
I never discredited the entire field. This shit is nutter territory, though, and it will never be made a societal law of the land. They're just making shit up as they go, much like they did with COVID.It must be really soothing to you to simply tell yourself that the scientific community are a "bunch of nutters" that simply "get together to entertain ideas".
Guarantee that you go would go to a hospital to see a doctor if you broke your leg or if you needed emergency surgery.
Guaran-fucking-tee.
I never discredited the entire field. This shit is nutter territory, though, and it will never be made a societal law of the land. They're just making shit up as they go, much like they did with COVID.
See, I can be critical of "the science". You on the other hand, are a slave to the almighty deity that is "the science". If they say so, it must be true...like phrenology or lobotomies for the mentally ill...
No, I've pointed out your slave mentality to a field that gets things wrong all the time. You're just a drone who can't think for himself. Like I said, you will support any and everything they tell you. Just because you can scour the net and link articles to "scientific" studies, doesn't make you smart. You think the presentation of the links you provide makes you smart.You are just saying things, not arguing for anything or providing any kind of support for anything you say.
No, I've pointed out your slave mentality to a field that gets things wrong all the time. You're just a drone who can't think for himself. Like I said, you will support any and everything they tell you. Just because you can scour the net and link articles to "scientific" studies, doesn't make you smart. You think the presentation of the links you provide makes you smart.
Again, decades ago, you'd be the guy going to bat for phrenology, because you're a dumbass who thinks all studies presented in professional manner by "experts", makes them infallible. You don't even have an opinion of your own. We've all seen how you act, when you can't link studies from websites. You're a juvenile moron, who just gets frustrated and calls people names. You can't speak on any subject without appealing to authority and being a drone. Meh.
What issue would that be? Not agreeing with you? LOL.Keep avoiding the issue.
What issue would that be? Not agreeing with you? LOL.
Like I said, when you're left to your own devices and aren't just spamming links, you're exposed as a juvenile moron with nary an intelligent thought to be seen. You're just a mindless drone.
No, denouncing your links(you have no arguments of your own), is addressing the issues "you" presented. Like I said, one does not have to engage with a flat-earther, when they're arguing absolute nonsense. Dismissal of said nonsense works just fine.You don't have a leg to stand on, because you can't actually argue with anything that I said.
I gave a series of definitions, arguments, conceptual distinctions, linked to a variety of sources from different fields, and you have so far absolutely addressed nothing substantive. Not a claim in the papers linked to, not a single premise in the arguments, not an answer to any of the questions I formulated.
No, denouncing your links(you have no arguments of your own), is addressing the issues "you" presented. Like I said, one does not have to engage with a flat-earther, when they're arguing absolute nonsense. Dismissal of said nonsense works just fine.
You bore me, child.
All that to say that a biological man can wear lipstick and believe he's a woman, despite not being one. LOL.I presented an argument for the distinction between sex and gender.
1) There is a distinction between biological and social factors
2) Biological factors include sexual determination, dividing between male/female, intersex, and other types.
3) Certain social roles are commonly associated with specific sexual types, and these roles are context dependent as well as historically mutable.
4) Such roles include descriptive generalizations ("girls play with dolls, boys play with guns") and prescriptive norms ("women belong in the kitchen").
5) Such social roles determine how individuals identify one another and themselves, in relation to a variety of other determinations, including biological sex, sexual orientation, psychological and social roles, and belonging to specific communities.
6) The set of concepts comprising such social classification terms are commonly labelled under the rubric "gender".
7) Gender concepts are sometimes syntactically equivalent to biological-sex concepts (e.g. the term "male" can refer either to the biological concept, or to the gender concept) but are not semantically identical, i.e. they are not invariant under substitution; e.g. "Biological males express X-Y chromosomes" is not synonymous with "Male identifying individuals express X-Y chromosomes," since they are not co-referential nor sense-equivalent.
8) The concepts "sex" and "gender" while correlated to sexual determination in different ways, and always (trivially) coextensive with biologically sexed individuals, therefore are not coextensive (extensionally identical) nor sense-equivalent (intensionally identical).
I can formalize this with basic predicate calculus (quantificational logic):
1) ∃x (Sex(x) Biological(x)) and ∃x (Gender(x) ∧ Social(x))
There exist classifications of individuals that are biologically grounded (Sex) and classifications that are socially grounded (Gender).
2)Sex(x) is by B-properties (e.g., chromosomal type, reproductive anatomy).
Sexual classification tracks biological factors.
3) Gender(x) is a function of S-properties, including descriptive norms (e.g., behavioral generalizations) and prescriptive norms (e.g., normative role expectations).
Gender classification tracks socially constructed roles and expectations.
4) ∃x,y (Sex(x) = Sex(y) ∧ Gender(x) ≠ Gender(y))
There exist individuals who share a biological sex but differ in gender identity.
5) ∃x,y (Gender(x) = Gender(y) ∧ Sex(x) ≠ Sex(y))
There exist individuals who share a gender identity but differ in biological sex.
6) For some term t (e.g., "male"), t may refer either to Sex(x) or Gender(x), but such terms are not generally substitutable. "Male" is syntactically ambiguous and context-sensitive; semantic content varies across uses.
7) Let C(x) be a classification concept (e.g., "male") applied to the set x of human individuals. Then:
If C(x) = Sex(x), it refers to B-properties.
If C(x) = Gender(x), it refers to S-properties.
But C(x) ≠ C(y) unless both sense and reference are preserved.
Conclusion) Sex and Gender are distinct but partially correlated classification schemes.
Formally:
¬∀x (Sex(x) ↔ Gender(x)) ∧ ¬∀x (Sex(x) ≡ Gender(x))
That is, Sex and Gender are neither coextensive (extensionally identical) nor sense-equivalent (intensionally identical).
Show me how that argument is invalid or unsound.
All that to say that a biological man can wear lipstick and believe he's a woman, despite not being one. LOL.
Crazy people exist. I agree. My mind is blown. Post more pseudo scientific slop, please.
No, I put all of your "scientific" slop into a nutshell, and now you're back to being your true self.See, you have nothing.![]()
I presented an argument for the distinction between sex and gender.
1) There is a distinction between biological and social factors
2) Biological factors include sexual determination, dividing between male/female, intersex, and other types.
3) Certain social roles are commonly associated with specific sexual types, and these roles are context dependent as well as historically mutable.
4) Such roles include descriptive generalizations ("girls play with dolls, boys play with guns") and prescriptive norms ("women belong in the kitchen").
5) Such social roles determine how individuals identify one another and themselves, in relation to a variety of other determinations, including biological sex, sexual orientation, psychological and social roles, and belonging to specific communities.
6) The set of concepts comprising such social classification terms are commonly labelled under the rubric "gender".
7) Gender concepts are sometimes syntactically equivalent to biological-sex concepts (e.g. the term "male" can refer either to the biological concept, or to the gender concept) but are not semantically identical, i.e. they are not invariant under substitution; e.g. "Biological males express X-Y chromosomes" is not synonymous with "Male identifying individuals express X-Y chromosomes," since they are not co-referential nor sense-equivalent.
8) The concepts "sex" and "gender" while correlated to sexual determination in different ways, and always (trivially) coextensive with biologically sexed individuals, therefore are not coextensive (extensionally identical) nor sense-equivalent (intensionally identical).
I can formalize this with basic predicate calculus (quantificational logic):
1) ∃x (Sex(x) Biological(x)) and ∃x (Gender(x) ∧ Social(x))
There exist classifications of individuals that are biologically grounded (Sex) and classifications that are socially grounded (Gender).
2)Sex(x) is by B-properties (e.g., chromosomal type, reproductive anatomy).
Sexual classification tracks biological factors.
3) Gender(x) is a function of S-properties, including descriptive norms (e.g., behavioral generalizations) and prescriptive norms (e.g., normative role expectations).
Gender classification tracks socially constructed roles and expectations.
4) ∃x,y (Sex(x) = Sex(y) ∧ Gender(x) ≠ Gender(y))
There exist individuals who share a biological sex but differ in gender identity.
5) ∃x,y (Gender(x) = Gender(y) ∧ Sex(x) ≠ Sex(y))
There exist individuals who share a gender identity but differ in biological sex.
6) For some term t (e.g., "male"), t may refer either to Sex(x) or Gender(x), but such terms are not generally substitutable. "Male" is syntactically ambiguous and context-sensitive; semantic content varies across uses.
7) Let C(x) be a classification concept (e.g., "male") applied to the set x of human individuals. Then:
If C(x) = Sex(x), it refers to B-properties.
If C(x) = Gender(x), it refers to S-properties.
But C(x) ≠ C(y) unless both sense and reference are preserved.
Conclusion) Sex and Gender are distinct but partially correlated classification schemes.
Formally:
¬∀x (Sex(x) ↔ Gender(x)) ∧ ¬∀x (Sex(x) ≡ Gender(x))
That is, Sex and Gender are neither coextensive (extensionally identical) nor sense-equivalent (intensionally identical).
Show me how that argument is invalid or unsound.