I love how his addressing an inerrant interpretation of Genesis/Exodus is so outlandish because "NO ONE who is respected on Bible studies take Genesis literally", even though that wasn't just the most common interpretation of the scripture, but the
only interpretation of it by by ALL of them up until around the 18th century. How come?
Because, indeed, WP, science only began in the 16th century, and with its rise, these obvious superstitions were destroyed one by one (a tradition Penn & Teller have proudly continued). Christians were forced to reinvent themselves as slightly less primitive in order to stay relevant. Bravo.
http://en.wikipedia.org/wiki/Biblical_literalism
I predict this ends up in the Dump or deleted.
taking the bible literally is what fundamentalists started doing in the 19th century
it is also what atheists do, because that is their best and only argument. so if it fits your agenda it must be true
and a POLL = people with respectable knowledge of what bible means??????
lol, "3 out of 10 AMERICANS" not even 3/10 christians or 3/10 catholics
lets tell the truth, unfortuntaley a large portion of christians do not know shit about the bible other than a very few things
and atheists again only know the part that fits their agenda
hey, if 3/10 people think the earth is flat, does that make it so???
if 3/10 people believe that evolution is false, does that make it so???
now, as far as what is right and wrong as far as christianity, i choose the catholic church's opinion, because honestly, they are the only ones to be trusted and have been doing it for over a 1000 years
as far as deleting or dumping this thread, WHY? if it sucks it goes off the front page?
i mean, we can't have a rational discussion religion. i mean i waited a day to respond just to make sure it wouldn't be deleted in 4 hours.
now, as far AS NOT TAKING GENESIS LITERALLY over a 1000 years before the scientific method
here you go. i will post just one blurb but you can read whole thing if you want a more educated argument against christianity
http://en.wikipedia.org/wiki/Allegorical_interpretations_of_Genesis
origen in 260 AD
Origen of Alexandria, in a passage that was later chosen by Gregory of Nazianzus for inclusion in the Philocalia, an anthology of some of his most important texts, made the following very modern-sounding remarks:
For who that has understanding will suppose that the first, and second, and third day, and the evening and the morning, existed without a sun, and moon, and stars? And that the first day was, as it were, also without a sky? And who is so foolish as to suppose that God, after the manner of a husbandman, planted a paradise in Eden, towards the east, and placed in it a tree of life, visible and palpable, so that one tasting of the fruit by the bodily teeth obtained life? And again, that one was a partaker of good and evil by masticating what was taken from the tree? And if God is said to walk in the paradise in the evening, and Adam to hide himself under a tree, I do not suppose that anyone doubts that these things figuratively indicate certain mysteries, the history having taken place in appearance, and not literally.[15]
And in another passage, writing in response to the pagan intellectual Celsus, he said:
And with regard to the creation of the light upon the first day, and of the firmament upon the second, and of the gathering together of the waters that are under the heaven into their several reservoirs on the third (the earth thus causing to sprout forth those (fruits) which are under the control of nature alone), and of the (great) lights and stars upon the fourth, and of aquatic animals upon the fifth, and of land animals and man upon the sixth, we have treated to the best of our ability in our notes upon Genesis, as well as in the foregoing pages, when we found fault with those who, taking the words in their apparent signification, said that the time of six days was occupied in the creation of the world.[16]