Science is becoming a religion. Where everything is wrong because of science. So fucking lazy and groupthink.
Well, where do matters stand in 2009? Today's litigation surrounding the issue of same-sex marriage routinely features data from published scientific articles establishing that one's sexual identity or sexual impulses or sexual conduct is—or is not—inborn, resistant to change, expressive of the function of specific neural pathways, etcetera. The influential journal SCIENCE offers an illustrative piece of research in a 1991 Simon LeVay article titled, "Differences in hypothalamic structure between heterosexual and homosexual men." Perhaps you are interested in the main effects, what we found poking around in the hypothalamus. Just in case you are interested, it was found that the relevant cell groups associated with male sexual behavior were twice as large in heterosexual men as in women, and in heterosexual men as in homosexual men. I think it is fair to say that had such a finding been available in the 1950s, it would have been a conclusive proof that homosexuality is not only a pathological condition but an instance of neuropathology, witnessed by the homosexual's "abnormal" cellular morphology. You see, the facts are helpless. Facts are just there. And then we come in and decide what we're going to say about them. Pick your year, pick your country, pick your political party, and I'll tell you what you are going to say about the facts. Meanwhile, the little facts just sit there, helpless, wondering what libel you will heap on them next.
Let me emphasize here that I have neither the competence nor the conviction that would allow me to decide how best to understand homosexuality. History teaches, however, that what the law permits it encourages. With Edmund Burke, I am disinclined to jettison whole traditions and institutions that have served humanity well. With Burke, I am especially disinclined when the argument favoring a radical change rises no higher than a claimed "right" or a mere conjecture that would pose as a fact of nature. (Just to tell you, when I don't consult Burke on these, I might consult *Darthy *Pocker: "I don't care what you do, just don't frighten the horses.") I offer these remarks on the scientific understanding of homosexuality to make clear that the putative "facts" of science not only carry cultural and political weight—no matter how carefully concealed—but very often seem to be shaped and even "discovered" by way of factors that are themselves ineliminably political and ideological.