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i don't deny their experience, i'm just saying it's not EVIDENCE of anything. there's NOTHING about those supposed experiences that are evidence of anything. it's just delusion.

you're clearly incapable of posting anything even closely resembling evidence, because there is NONE, all you got is "trust me bro". that's all you got. nothing else.

bbut people experience....

people also experience atheism.
it IS evidence. you dont know what the word means. its NOT proof though. you are confusing the two. atheism is a lack of belief... I don't see how a lack of data measures against positive data....
 
Good point below lol
 
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so scholarly concussion that there was no crossover theologically between Judaism and Hinduism doesn't matter? just your op[union matters?

tell me -- what specifically about the Trinity do you think they pulled from saccitananda?

just break down the basics of your argument here.

Your inherent assumption that "scholars universally agree with my position" is again the problem.

This is ChatGPT highlighting the differences between the trinity and the Saccidananda (which I don't even think you proved a correlation on)

Yes, there are significant differences between the Holy Trinity and Saccidananda that lead scholars to argue they are not describing the same concept. Here are some of the key differences:

Context and Tradition​

  1. Theological Framework:
    • Holy Trinity: Embedded within the Christian tradition, which includes the life, death, and resurrection of Jesus Christ, and the teachings of the Bible.
    • Saccidananda: Part of Hindu philosophical thought, particularly in Advaita Vedanta, which is more abstract and metaphysical.
  2. Historical Development:
    • Holy Trinity: Developed through the early Church councils and creeds, such as the Nicene Creed, and is closely tied to the historical and theological development of Christianity.
    • Saccidananda: Emerged from the Upanishads and other Hindu scriptures, evolving over centuries of philosophical discourse.

Nature of the Divine​

  1. Personhood vs. Attributes:
    • Holy Trinity: Describes God as three distinct persons (Father, Son, Holy Spirit) who are co-equal and co-eternal, each with distinct personal attributes and roles.
    • Saccidananda: Describes the ultimate reality (Brahman) through three attributes (existence, consciousness, bliss) without personhood.
  2. Relation to the World:
    • Holy Trinity: Emphasizes God's active involvement in the world through creation, redemption, and sanctification. It includes the belief in Jesus Christ as God incarnate.
    • Saccidananda: Focuses on the nature of reality and consciousness, often seen as transcending personal deities and the material world.

Religious Practices and Beliefs​

  1. Worship and Rituals:
    • Holy Trinity: Central to Christian worship, prayer, and sacraments (e.g., Baptism, Eucharist) where the Trinity is invoked and revered.
    • Saccidananda: More abstract in its expression, influencing meditation, philosophical inquiry, and practices aimed at realizing one's unity with Brahman.
  2. Salvation and Liberation:
    • Holy Trinity: Salvation is achieved through faith in Jesus Christ, his atoning sacrifice, and the grace of God.
    • Saccidananda: Liberation (moksha) is realized through self-knowledge and understanding one's true nature as identical with Brahman.

Scriptural Basis​

  1. Holy Trinity: Rooted in specific Biblical texts and Christian creeds. Key texts include the Gospels, Pauline Epistles, and writings of Church Fathers.
  2. Saccidananda: Based on Hindu scriptures such as the Upanishads, Bhagavad Gita, and commentaries by philosophers like Adi Shankaracharya.

Purpose and Goal​

  1. Holy Trinity: The goal is a personal relationship with God, eternal life, and participation in the divine nature through Jesus Christ.
  2. Saccidananda: The goal is self-realization, understanding one's unity with the ultimate reality, and liberation from the cycle of birth and death.
These differences highlight that while both concepts attempt to describe the divine and ultimate reality, they do so within very different theological, cultural, and philosophical contexts. This leads scholars to view them as distinct and not interchangeable.

And the scholars whose work disagrees with your position:

While there isn't a vast amount of scholarly literature directly comparing the Holy Trinity and Saccidananda, there are notable scholars who emphasize the distinctiveness of these concepts within their respective religious traditions, implicitly arguing against a direct correlation. Here are some prominent scholars and their works that highlight the differences:

  1. Alister E. McGrath:
    • In his work "Christian Theology: An Introduction," McGrath outlines the distinct development and theological underpinnings of the Holy Trinity within Christian doctrine, emphasizing its unique context and significance in Christianity.
  2. Gerald O'Collins:
    • O'Collins, in "The Tripersonal God: Understanding and Interpreting the Trinity," delves into the complexities and specifics of Trinitarian theology, underscoring its roots in Christian revelation and tradition, which differentiates it from non-Christian concepts of the divine.
  3. Anantanand Rambachan:
    • In "The Advaita Worldview: God, World, and Humanity," Rambachan explores the Advaita Vedanta perspective on Saccidananda, clarifying its metaphysical and philosophical dimensions within Hinduism, distinct from the personal God of Christianity.
  4. Paul Tillich:
    • Tillich, in "Systematic Theology," discusses the Trinitarian doctrine as part of Christian existentialism and ontology, distinct from Hindu metaphysical constructs like Saccidananda, which are more abstract and impersonal.
  5. Raimon Panikkar:
    • Although Panikkar attempts to find common ground between Christianity and Hinduism, he acknowledges in "The Trinity and the Religious Experience of Man" the profound differences in understanding the divine, reflecting the unique theological frameworks of each tradition.
  6. Keith Ward:
    • In "Comparative Theology: A Critical and Methodological Perspective," Ward examines various religious concepts of God, including the Holy Trinity and Saccidananda, arguing for their distinctiveness due to their differing theological, philosophical, and cultural contexts.
These scholars and their works underscore the specific theological, philosophical, and cultural frameworks within which the Holy Trinity and Saccidananda are situated, highlighting their differences and arguing against a simplistic correlation between the two.

And just for fun .. the reason for cross-continent similarities:

Similarity Across Continents​

The similarities can be attributed to several factors:
  1. Universal Human Experience: Across cultures, humans seek to understand the nature of existence, consciousness, and the divine. These fundamental inquiries often lead to similar conceptual frameworks.
  2. Cross-Cultural Influences: Throughout history, there has been a significant exchange of philosophical and religious ideas between different cultures. Trade routes, conquests, and migrations facilitated these exchanges, potentially leading to similarities in religious concepts.
 
Being transgender means that they cross dress because they either are deluded into thinking they are the opposite sex (even though they will never have context for what such a thing would feel like) or because they have a fetish that makes them act like they are the first category.

I don't think they are a monolith and I don't think those two positions encompass all people.

I'm sure there are a lot that DO fit into that, however, to be fair to you
 
Mental illness strikes again. Sad situation all round.
 
What if they crossdress full time? Change their name legally?

Like, asking in earnest - whats the difference or what makes someone officially trans?
They think they're a women vs they act like a women.
 
They think they're a women vs they act like a women.

The problem is that most trans people don't "think" they are the other sex in the delusional sense of chromosomes not mattering, but rather in the sense that a "woman" is their gender identity and "female" would be the biological sex that you are born with.

Like, I believe that most trans women would admit they were biologically born a male at birth, but they would argue that they identify as a woman, socially.

This is also how the DSM-5 classifies it, so I'm not sure how to argue against it.
 
Throw him/her/it in jail.. general population shit and all of that.

I predicted that mr.beasts skeletons would come out his closet. His nice guy persona seemed like a facade like ellen DeGeneres. He is repressed like ned flanders something dark lies inside him it is always the nice guys you got to watch out for.
You certainly gave a lot of thoughts to that. Have you considered having a hobby or something?
 
Your inherent assumption that "scholars universally agree with my position" is again the problem.

This is ChatGPT highlighting the differences between the trinity and the Saccidananda (which I don't even think you proved a correlation on)

Yes, there are significant differences between the Holy Trinity and Saccidananda that lead scholars to argue they are not describing the same concept. Here are some of the key differences:

Context and Tradition​

  1. Theological Framework:
    • Holy Trinity: Embedded within the Christian tradition, which includes the life, death, and resurrection of Jesus Christ, and the teachings of the Bible.
    • Saccidananda: Part of Hindu philosophical thought, particularly in Advaita Vedanta, which is more abstract and metaphysical.
  2. Historical Development:
    • Holy Trinity: Developed through the early Church councils and creeds, such as the Nicene Creed, and is closely tied to the historical and theological development of Christianity.
    • Saccidananda: Emerged from the Upanishads and other Hindu scriptures, evolving over centuries of philosophical discourse.

Nature of the Divine​

  1. Personhood vs. Attributes:
    • Holy Trinity: Describes God as three distinct persons (Father, Son, Holy Spirit) who are co-equal and co-eternal, each with distinct personal attributes and roles.
    • Saccidananda: Describes the ultimate reality (Brahman) through three attributes (existence, consciousness, bliss) without personhood.
  2. Relation to the World:
    • Holy Trinity: Emphasizes God's active involvement in the world through creation, redemption, and sanctification. It includes the belief in Jesus Christ as God incarnate.
    • Saccidananda: Focuses on the nature of reality and consciousness, often seen as transcending personal deities and the material world.

Religious Practices and Beliefs​

  1. Worship and Rituals:
    • Holy Trinity: Central to Christian worship, prayer, and sacraments (e.g., Baptism, Eucharist) where the Trinity is invoked and revered.
    • Saccidananda: More abstract in its expression, influencing meditation, philosophical inquiry, and practices aimed at realizing one's unity with Brahman.
  2. Salvation and Liberation:
    • Holy Trinity: Salvation is achieved through faith in Jesus Christ, his atoning sacrifice, and the grace of God.
    • Saccidananda: Liberation (moksha) is realized through self-knowledge and understanding one's true nature as identical with Brahman.

Scriptural Basis​

  1. Holy Trinity: Rooted in specific Biblical texts and Christian creeds. Key texts include the Gospels, Pauline Epistles, and writings of Church Fathers.
  2. Saccidananda: Based on Hindu scriptures such as the Upanishads, Bhagavad Gita, and commentaries by philosophers like Adi Shankaracharya.

Purpose and Goal​

  1. Holy Trinity: The goal is a personal relationship with God, eternal life, and participation in the divine nature through Jesus Christ.
  2. Saccidananda: The goal is self-realization, understanding one's unity with the ultimate reality, and liberation from the cycle of birth and death.
These differences highlight that while both concepts attempt to describe the divine and ultimate reality, they do so within very different theological, cultural, and philosophical contexts. This leads scholars to view them as distinct and not interchangeable.

And the scholars whose work disagrees with your position:

While there isn't a vast amount of scholarly literature directly comparing the Holy Trinity and Saccidananda, there are notable scholars who emphasize the distinctiveness of these concepts within their respective religious traditions, implicitly arguing against a direct correlation. Here are some prominent scholars and their works that highlight the differences:

  1. Alister E. McGrath:
    • In his work "Christian Theology: An Introduction," McGrath outlines the distinct development and theological underpinnings of the Holy Trinity within Christian doctrine, emphasizing its unique context and significance in Christianity.
  2. Gerald O'Collins:
    • O'Collins, in "The Tripersonal God: Understanding and Interpreting the Trinity," delves into the complexities and specifics of Trinitarian theology, underscoring its roots in Christian revelation and tradition, which differentiates it from non-Christian concepts of the divine.
  3. Anantanand Rambachan:
    • In "The Advaita Worldview: God, World, and Humanity," Rambachan explores the Advaita Vedanta perspective on Saccidananda, clarifying its metaphysical and philosophical dimensions within Hinduism, distinct from the personal God of Christianity.
  4. Paul Tillich:
    • Tillich, in "Systematic Theology," discusses the Trinitarian doctrine as part of Christian existentialism and ontology, distinct from Hindu metaphysical constructs like Saccidananda, which are more abstract and impersonal.
  5. Raimon Panikkar:
    • Although Panikkar attempts to find common ground between Christianity and Hinduism, he acknowledges in "The Trinity and the Religious Experience of Man" the profound differences in understanding the divine, reflecting the unique theological frameworks of each tradition.
  6. Keith Ward:
    • In "Comparative Theology: A Critical and Methodological Perspective," Ward examines various religious concepts of God, including the Holy Trinity and Saccidananda, arguing for their distinctiveness due to their differing theological, philosophical, and cultural contexts.
These scholars and their works underscore the specific theological, philosophical, and cultural frameworks within which the Holy Trinity and Saccidananda are situated, highlighting their differences and arguing against a simplistic correlation between the two.

And just for fun .. the reason for cross-continent similarities:

Similarity Across Continents​

The similarities can be attributed to several factors:
  1. Universal Human Experience: Across cultures, humans seek to understand the nature of existence, consciousness, and the divine. These fundamental inquiries often lead to similar conceptual frameworks.
  2. Cross-Cultural Influences: Throughout history, there has been a significant exchange of philosophical and religious ideas between different cultures. Trade routes, conquests, and migrations facilitated these exchanges, potentially leading to similarities in religious concepts.
I'm going to take college professors who I studied with overchat GPT on this man. Of course, religions influence one another, but specifically the concept of the Trinity and saccotananda is thought to have no crossover. It's arrived at independently.

As to the similarities between the Trinity and saccitananda, I've already listed them out in being knowledge and bliss and being knowledge and love I could go into a lot more detail, but if you read my post, it's already been made perfectly clear as far as I can tell. What don't you understand?

Also talking about universal human consciousness only helps to prove my point. I could have listed that exact piece of information as part of my argument even.

But it goes much deeper than mental inquiry because we are talking about profound mystical states of consciousness that people attain after many, many years of spiritual work and meditation and so it's not just thinking it's mapping with direct experience with God that people have.
 
I'm going to take college professors who I studied with overchat GPT on this man. Of course, religions influence one another, but specifically the concept of the Trinity and saccotananda is thought to have no crossover. It's arrived at independently.

But now the goalposts have moved. It was "scholarly consensus" and now it's "college professors who I studied with", who you again aren't citing and is certainly not a consensus.

I definitely understand that ChatGPT isn't the be-all-end-all, but it's certainly gotta be a step ahead of "trust me bro".

Let me be clear though - My argument isn't even that you are wrong or right, but simply that it's not a consensus, which is the crux of your entire logical fallacy towards atheists not being able to explain broad common themes between religion.


As to the similarities between the Trinity and saccitananda, I've already listed them out in being knowledge and bliss and being knowledge and love I could go into a lot more detail, but if you read my post, it's already been made perfectly clear as far as I can tell. What don't you understand?

I don't understand where we are proving them to be so similar that it couldn't possibly be recreated independently or passed over via broad motifs over time.

Like, the entire connection is being made by us redefining the words to find a common ground, while intentionally ignoring all opposing evidence and differences.


Your Quote:

saccitananda is pure being knowledge and bliss. it is the experience of enlightenment consisting of the awareness of pure being which causes bliss. it is the most sought after permanent state of conscious there is on this planet.

the trinity is father son and holy spirit--- but theologically speaking that translates to pure being itself, consciousness and love. so the Trinity is being, knowledge and love. the experience of the trinity is the most sought after stage of being in Christianity..... permanent awareness of that can mark sainthood.

But this is an interpretation, not a fact.

You might argue it's a fact and I anticipate that you are going to retort that "scholars unanimously agree this is some undeniable truth", but as we just learned via ChatGPT - it's certainly disputed by other scholars, at best.

And I want to reiterate again in bold here, I'm not even trying to take a stance against religion here, but when you ask how atheists reconcile the differences, I believe the reason (not really trying to speak for them but trying to steel man their side) is because there are basic assumptions we are making that I think many atheists would dispute.
 
But now the goalposts have moved. It was "scholarly consensus" and now it's "college professors who I studied with", who you again aren't citing and is certainly not a consensus.

I definitely understand that ChatGPT isn't the be-all-end-all, but it's certainly gotta be a step ahead of "trust me bro".

Let me be clear though - My argument isn't even that you are wrong or right, but simply that it's not a consensus, which is the crux of your entire logical fallacy towards atheists not being able to explain broad common themes between religion.




I don't understand where we are proving them to be so similar that it couldn't possibly be recreated independently or passed over via broad motifs over time.

Like, the entire connection is being made by us redefining the words to find a common ground, while intentionally ignoring all opposing evidence and differences.


Your Quote:



But this is an interpretation, not a fact.

You might argue it's a fact and I anticipate that you are going to retort that "scholars unanimously agree this is some undeniable truth", but as we just learned via ChatGPT - it's certainly disputed by other scholars, at best.

And I want to reiterate again in bold here, I'm not even trying to take a stance against religion here, but when you ask how atheists reconcile the differences, I believe the reason (not really trying to speak for them but trying to steel man their side) is because there are basic assumptions we are making that I think many atheists would dispute.
Don't argue in bad faith its so off-putting I usually choose not to engage with you. The scholars I studied with said it was consensus that scholars do not believe that theological crossover on that point of the trinity took place. Don't say I've moved the goal posts disingenuously. I didn't... you just did not understand my point.

Most of the quotes you quoted did not come through for me. Can you see them in your post because I cannot?

You also seem to not understand my argument at all because you just asked how can we know that they didn't come to those positions independently??!!! It's my entire position that they WERE come to independently!!! Because there is a somewhat UNIVERSAL consciousness being uncovered here although there are many levels to it and nuances within it.

Also not to be rude but if you don't understand that the Trinity is being consciousness and love... father, son, holy Spirit, then you don't know the first thing about theology and should not be discussing similarities or differences between the Trinity and Hinduism's Trinity. Any beginning theology book will teach it as such and it has been understood for nearly all of Christian history..,. If you don't know these very basic things, you're not qualified to have this discussion and shouldn't be jumping in. The Trinity is pure being consciousness and love and that is not in dispute.... and is a common fact of theology not even reserved for scholarly people... This principle is used as a first principle in nearly all theological discussions even. You could try chatgpt (lol) and see if it has theology for beginners by frank sheed as a reference for this commonly known fact of theology.

Also, just to be sure you understand my position, I am not arguing that these are ideas people came up with....my argument rests on the fact that most theology comes from direct experience and revelation which is just the revelation of direct experience. People directly experience this reality and that is what is known as God. It's not philosophy that brings us to this place. It is experience with God. I have experienced both saccitananda and the Trinity from Christianity directly many times over the years although not permanently as the saints do. I am qualified to discuss these two both through direct experience and through theological argument.

My position on atheists agnostics and believers is thus--- it is ok to be any one of these and reason can bring you to any one of these positions. but it is the religion of scientism that goes too far and requires disbelief based on a lack of evidence. absence of evidence is NOT evidence of absence. and in light of the plethora of evidence for the existence of God (millions and millions of people's direct experience) it is totally reasonable to believe in God based on that personal experience or even the massive amount of anecdotal evidence provided by millions of people across religions. notice i said evidence and NOT proof.

from that position it can be argued that the atheist who argues against the existence of God is on the most shaky ground because he or she is just arguing from a lack of evidence AND not including massive amounts of evidence in his or her inquiry and arguments. the agnostic comes in next in reasonableness in my position because he or she does not hold a firm stance either way. the believer is obviously the MOST grounded in reason as they are basing their belief in their own experience with God or with others they know and trust who have experiences or deeper experiences along the spectrum of depth associated with mystical experience.
 
@Soggust this is a huge derail of the thread though so I wont be discussing it any further here feel free to pm me to continue this discussion though.
 
Don't argue in bad faith its so off-putting I usually choose not to engage with you. The scholars I studied with said it was consensus that scholars do not believe that theological crossover on that point of the trinity took place. Don't say I've moved the goal posts disingenuously. I didn't... you just did not understand my point.

Most of the quotes you quoted did not come through for me. Can you see them in your post because I cannot?

You also seem to not understand my argument at all because you just asked how can we know that they didn't come to those positions independently??!!! It's my entire position that they WERE come to independently!!! Because there is a somewhat UNIVERSAL consciousness being uncovered here although there are many levels to it and nuances within it.

I've never argued with anyone here in bad faith, but okay lol. Seems like you are just sensitive to folks challenging your assumptions.

And to be clear - this is not what I was asking. I was asking how the Trinity and the Saccidananda are so similiar that the idea that they were simply created independently couldn't possibly be an expected reality?



Also not to be rude but if you don't understand that the Trinity is being consciousness and love... father, son, holy Spirit, then you don't know the first thing about theology and should not be discussing similarities or differences between the Trinity and Hinduism's Trinity. Any beginning theology book will teach it as such and it has been understood for nearly all of Christian history..,. If you don't know these very basic things, you're not qualified to have this discussion and shouldn't be jumping in. The Trinity is pure being consciousness and love and that is not in dispute.... and is a common fact of theology not even reserved for scholarly people... This principle is used as a first principle in nearly all theological discussions even. You could try chatgpt (lol) and see if it has theology for beginners by frank sheed as a reference for this commonly known fact of theology.

I was gonna make a snarky response, but honestly, I'm confident the next reader will see this elitist strawman bullshit for what it is and you're clearly done having a real discussion.

We derailing enough anyway.
 
I've never argued with anyone here in bad faith, but okay lol. Seems like you are just sensitive to folks challenging your assumptions.

And to be clear - this is not what I was asking. I was asking how the Trinity and the Saccidananda are so similiar that the idea that they were simply created independently couldn't possibly be an expected reality?





I was gonna make a snarky response, but honestly, I'm confident the next reader will see this elitist strawman bullshit for what it is and you're clearly done having a real discussion.

We derailing enough anyway.
I have sent you a PM to continue this discussion on the Trinity.
 
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