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I’m on a tablet, so I’m not going to type a long response. I can write more tomorrow. I assure you that I know more about Biblical Hermeneutics— which is a fancy way of saying textual criticism— than most people on SD. I studied at a Jesuit school, lol.You don't know biblical hermeneutics so please stop being dishonest.
The context is important when trying to understand these things. In a lot of cases, they were God's punishment on those societies because they practiced things like bestiality, child sacrifice, and other evils. So clearly killing children doesn't make God happy. It's also important to note that God didn't just punish these societies without warning. They were given plenty of time (over 400 years for some) and warnings to repent - it's not as if God just one day decided he was going to wipe them out for fun.
The killing of children during these punishments is a much harder thing to justify because we often think of children as innocent. However, you can argue that children would grow up with the same beliefs of their parents or try to seek revenge. Ultimately, the Christian view is that God is just, so the children who died would have gone to heaven because they were not old enough to understand or to be considered morally responsible.
I encourage you to actually look into this stuff rather than blindly copy pasting articles you find online and talking about "fundamentalist/literalist" interpretations (whatever that means) because that will get you nowhere.
But you know who doesn’t subscribe to textual criticism? Fundamentalists and Biblical literalists whom, if you go back and read carefully, you will see are the addresses of my comment.
If you want to have a conversation about what in the Bible is of historical vs. literary vs. spiritual value, I’d be happy to. But my guess is your answers to those questions will be determined by a specific inter-textual narrative that you have decided is there. When I ask you how you’ve decided on this narrative, you’ll most likely point out the passages that your narrative has decided should be taken literally. Which is, of course, circular reasoning.
People have been insisting that there is ONE true, valid reading of the Bible that we can arrive at since Luther. And here we are 10,000 sects of Christianity later, lol.
The point is, you can’t take the whole Bible literally because some of it flatly contradicts itself— which puts everyone who wants to take ANY of it literally with some choices to make. You could tell yourself one narrative to resolve these conflicts in one way, someone else has a different narrative to resolve them in another way.
One thing we cannot claim is objective knowledge.