- Joined
- Mar 13, 2007
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It's the Grandmaster. Very fitting.
Ok, here comes a tough one. How about the man in your av? What is his name?
Hard mode: His name can't be from a dream.
It's the Grandmaster. Very fitting.
Well done. Were you expecting it?
On what principled basis can we conclude that one moral intuition is 'vestigal and unworthy of being a serious moral influence'?
Isn't this just post-hoc rationalization of our own preferences as to moral intuitions?
I had a suspicion that it was going to happen soon but I didn't know and I didn't know it was happening today. We normally have a ceremony with everyone but they had a small surprise one for me since all the covid stuff screwed up the schedule.
Philosophically. That some emotion or other is moralizing doesn't imply that it should be or needs to be.
Hopefully not.
Nice. Not sure how frequently that occurs in your gym but that's a huge deal at the one I go to. Really a big accomplishment imo.
Any Wrestlers at your gym?
Naturally, is-ought distinction and all of that, but all of your conclusions will flow from your premises, which cannot themselves be rationally justified.
I'm not sure what you mean.
which part? The is-ought distinction, or the bit about premises, or both?
Yea, I'd say we have a pretty good mix of wrestlers.
I have to avoid that Chomsky thread or I'll catch a ban with the quickness lol. Can't slip up and let some of these people know what I actually think about them.
There's two kinds of people: people who like, then quote and people who quote and then like. Giving a like is like giving an approving nod. Imagine someone says something smart, and then you reply and at the end of the conversation you show your approval for his comment.
Then there's people like @Trotsky and @K1levelgrappler who hardly like anything, they're too self absorbed.
How do you deal with them?
Thanks for clarifying. Your original statement is ambiguous on this point, since you don't say anything about world view in that post, simply about understanding what other people think or 'getting into the heads of people who disagree with them', which could apply equally to moral intuitions or worldview. I think that on occasion you believe you are being more precise than you are in fact, which can lead to confusion.
It certainly applies to your point as you originally formulated it. Less so now that you clarified what you meant, I suppose.
I don't think you've done much to demonstrate your central claim that conservatives can't get into the heads of people that disagree with them.
To the extent that moral intuitions inform worldview, which they do, I would even argue that Haidt's research is still some evidence for the proposition that conservatives are more capable of understanding liberals than vice versa, since if you can't understand the moral intuitions which informs the worldview, the worldview itself will necessarily look less coherent.
I may be misunderstanding your position again, however; you may think that leftists suffer from a similar failure of imagination. I could certainly agree that a general inability to fully inhabit the mental space of those different from us is a general human failing, but you are making a strong claim without much evidence beyond an anecdote of people resharing a fake tweet. Finding people on all parts of the political spectrum spreading fake news is trivially easy, so you'll forgive me if I don't consider this particularly persuasive.
I'll have to think of a good one. There are always good old mainstays like immigration, criminal justice, abortion, free speech, or foreign affairs, but I think it might be more fun to pick a more specific issue and give your own opinion and the opinion on the issue you ascribe to your opponents.
For this to work we'd need a few people to join in, however. If enough people left and right express interest, I'm game.
The premises part. Like I know of the general problem you're referring to, but I fail to see how it becomes an immediate issue in the context of evaluating the moral efficacy of disgust.
Have you ever met philosophy students? They are just as bad as the caricatures describe them, maybe worse.
What do you mean? I don’t think they all roll similarly and a lot of open mats are crowded so they don’t often start on the feet.
Self absorbed or absorbing their selves? @senri