@Trotsky, took me a while to get to this, and I can't go back to quote anymore, but I wanted to keep chatting about this.
Yes, like most traditional Marxists would. They were Leninist in terms of their Marxian charter as a political vanguard, but neither system established or developed anything even approaching worker democracy or a participatory public ownership of resources. Insofar as the political unit of the "commune" is present in either system, it is one that is not democratic and is in fact determined and maintained by a higher authority....so it's not a commune at all. It is a fief.
Right, but is there
any evidence that attempts to reify pure Marxism in the real world don't automatically devolve into undemocratic and authoritarian structures in short order? Unless you don't take the early Soviets at their word in terms of what they were hoping to achieve. It seems to me that either literally all of the communist revolutionaries who took power were bad actors intent on subverting true Marxist thought (which requires, in my mind, a fairly significant suspension of disbelief), or there is a fault in the theory itself which keeps leading it into the same dead ends.
You seem to be on the edge of falling into 'No True Scotsman' territory here; if people who consider themselves communists and call themselves communists keep taking power and the same sets of problems keep occurring in different countries, it's a bit rich to insist that it's not real communism.
I grant you that most (all?) Communist regimes which actually succeeded in seizing power were Marxist-Leninist, but Marx's own writings spoke of the need for the bloody overthrow of all existing social orders, and I think we have experimented with that sufficiently to see where it leads at this point. The dream of doing away with hierarchy is a chimera, and that dream is at the heart of Marxist thought.
But that's really an erroneous discussion, because the point of Peterson's statement was to shut down discourse adjacent to communist thought, so that if someone is trying to explain their advocacy, and has referred to it using communistic terminology, you can just insist that their beliefs are what you say they are and that they will lead to widespread suffering.
I don't, as it happens, think Peterson should have made the punching comment, although I still disagree with your reading of it and would suggest you aren't being charitable. He isn't either, in this instance, so that's certainly fair enough. I'll also so that I'm uncertain as to whether the direct descent he traces from Marxism to post-modern thought is actually the correct genealogy.
However, Peterson's comment, in the broader context of the video, is that anyone who denies that Stalinist Russia and Maoist China aren't real communism is trying to elide the real problem with communist thought, and betrays a failure to understand human nature and the corrupting nature of power. You can disagree with this assessment, but it's not fundamentally irrational.
Also, At what point does the factual reality of widespread suffering under communist regimes become a fact that must be dealt with? I don't want to get into a boring discussion about capitalist/communist death tolls, but so far we have evidence that you can have a prosperous capitalist society, which remains stable over the long term, and a litany of failure, collapse and low standards of living on the part of communist societies.
Maybe these are better questions:
1) Do you consider yourself a Marxist?
2) If yes, how, as a Marxist, do you believe that the communist program will be implemented, and should be implemented?