I am aruging two things
1) You stated "Jefferson, who would most certainly be considered atheists in our time" to which I said that Jefferson was not an atheist. You have not proved otherwise.
The definition of atheism has not changed over the last 300 years...sorry.
2) That the most murderous regimes have been atheist and have pushed atheism and attempted to crush all religion, leaving only the worship of the state
and lets add 3) Atheists have been the biggest pieces of shit in the history or the world.
The rest of your baby ass crying I don't give a fuck
About religion and Jefferson:
Both Jefferson and Priestley believed that christianity had been corrupted and perverted from its original, simpler form. Jefferson was, indeed, hostile to this corrupt form of christianity, but he simultaneously believed that the philosophy of Jesus was "the most sublime and benevolent…system that ever shone on man." In a letter to Benjamin Rush, he explained:
To the corruptions of Christianity I am indeed, opposed; but not to the genuine precepts of Jesus himself.
I am a Christian, in the only sense in which he wished any one to be; sincerely attached to his doctrines, in preference to all others; ascribing to himself every
human excellence; and believing he never claimed any other.
I will just leave this here, since you just take one line here and there with NO CONTEXT
http://www.fallacyfiles.org/contexts.html
John Adams
Contextomy:
This would be the best of all possible worlds, if there were no religion in it!
Exposition: This quote is sometimes cited by people who argue against religion and want to appeal to Adams' authority, or who use the quote as evidence that the Founding Fathers were opposed to religion.
Context:
Twenty times, in the course of my late Reading, have I been upon the point of breaking out, "This would be the best of all possible Worlds, if there were no Religion in it"!!! But in this exclamati[on] I should have been as fanatical as Bryant or Cleverly [Adams' boyhood parish priest and Latin school master]. Without Religion this World would be Something not fit to be mentioned in polite Company, I mean Hell.
Exposure: The contextomy is in quotation marks in Adams' letter, which is an important part of the context, since it shows that Adams is not endorsing that sentiment, but in fact rejecting it.
Sources:
- John Adams, Letter to Thomas Jefferson, p. 2, 4/19/1817. This is an image of a page from the handwritten manuscript.
- Paul F. Boller, Jr. & John George, They Never Said It: A Book of Fake Quotes, Misquotes, & Misleading Attributions, p. 3.
- Lester J. Cappon, editor, The Adams-Jefferson Letters, Volume 2, (University of North Carolina Press, 1959), p. 509.
Resources:
Examples:
Acknowledgment: Thanks to José Gabriel Pedroso Rosa for pointing out a mistake in the Context.
Thomas Jefferson
Contextomy:
Christianity is the most perverted system that ever shone on man.
Exposition:
This contextomy appears onscreen in comedian Bill Maher's documentary Religulous (2008) during a scene discussing the Founding Fathers and religion with Ray Suarez. Maher asks Suarez:
How did this country get to be a Christian nation? I've read a lot of quotes from all the Founding Fathers. There are a lot of quotes that explicitly say we're not a Christian nation.
At this point, three quotes appear on the screen, including the Adams one (see above) and this one.
Context:
Those who live by mystery & charlatanerie, fearing you would render them useless by simplifying the Christian philosophy,―the most sublime & benevolent, but most perverted system that ever shone on man,―endeavored to crush your well-earnt & well-deserved fame.
Exposure:
Even taken out of context, Jefferson's quote does not support Maher's claim that the United States is not a christian nation according to the Founding Fathers. At best, the quote seems to show hostility on the part of Jefferson toward christianity.
However, the quote is taken from a letter to Joseph Priestley, who is best remembered today as a scientist, but was also a minister and author of An History of the Corruptions of Christianity (1782). It may be this book that Jefferson alludes to in his compliment to Priestley for "simplifying the Christian philosophy", which while "the most sublime and benevolent" is also the "most perverted system that ever shone on man". Jefferson here uses the word "perverted" in its sense of turned away from the right course, which is similar in sense to Priestley's use of the word "corruption".
Both Jefferson and Priestley believed that christianity had been corrupted and perverted from its original, simpler form. Jefferson was, indeed, hostile to this corrupt form of christianity, but he simultaneously believed that the philosophy of Jesus was "the most sublime and benevolent…system that ever shone on man." In a letter to Benjamin Rush, he explained:
To the corruptions of Christianity I am indeed, opposed; but not to the genuine precepts of Jesus himself. I am a Christian, in the only sense in which he wished any one to be; sincerely attached to his doctrines, in preference to all others; ascribing to himself every human excellence; and believing he never claimed any other.
A letter to John Adams makes the same point as that in the letter to Priestley:
The truth is that the greatest enemies to the doctrines of Jesus are those calling themselves the expositors of them, who have perverted them for the structure of a system of fancy absolutely incomprehensible, and without any foundation in his genuine words. … But we may hope that the dawn of reason and freedom of thought in these United States will do away all this artificial scaffolding, and restore to us the primitive and genuine doctrines of this the most venerated reformer of human errors.
Sources:
- "Christianity is the most perverted system that ever shone on man…(Quotation)", Thomas Jefferson Encyclopedia. See also an image of the letter from which the quote comes, a transcription of its text―which is very hard to read―and a useful summary of "Jefferson's Religious Beliefs", all available from this page.
- Thomas Jefferson, Letter to Benjamin Rush, Letters, 4/21/1803.
- Thomas Jefferson, Letter to John Adams, Letters, 4/11/1823.
- St. Elmo Nauman, Jr., Dictionary of American Philosophy (1973), see under "Jefferson" and "Priestley".