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Peterson's beliefs aren't "simple," first of all; second, it'd be more accurate to say that, rather than self-improvement being the key, Peterson considers it the first and most important step towards what you call "social or collective improvement." Now, that's not to deny that it's difficult for Peterson to actually articulate clear, effective steps towards something as large and complex as social or collective improvement. And it's no wonder: That's really fucking hard. But to lampoon his position as just a simple hand wave followed by quick fix fortune cookie advice doesn't help the conversation.
For a serious example of the difficulties inherent in trying to establish the necessary links between individual and collective evolution/betterment, you should check out Peterson's and Shapiro's exchange on Rubin's show if you haven't already seen it.
I didn't time-stamp it because I don't remember where exactly the individualism/collectivism conversation starts, but the whole thing is worthwhile anyway, so, if you're interested, just dig in for yourself.
Like before, these are subtle distinctions, but they are distinctions with differences: He doesn't believe those who seek to lay blame at the feet of institutions are just making excuses. There may be legit reasons for having problems with a particular institution. But so what? What does that mean for how you conduct yourself in life (hence the importance of the notion of "maps of meaning" in his philosophical outlook)? Does it mean you just whine and do nothing because you think it's impossible for you to overcome whatever obstacles are in your path courtesy of whoever/whatever institution put them there? That's the type of shit that Peterson encourages people to transcend with reference to a commitment to self-improvement and self-reliance.
You're still not dealing with the contradiction between Peterson considering his crusade against Marxism an effective and important use of his time while calling it a waste of others' time when they crusade against capitalism.
Does one have to attain to some kind of high philosophical priesthood before he is "ready" to call out systemic injustices? Must the laity stay focused only on keeping their rooms clean?
I mean, imagine if Peterson had actually lived in Mao's China. Would his approach have been to not rock the boat by speaking critically of the power structure but to just concentrate on being the hardest-working collective farmer, and best husband and dad, he could be?
