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Even though it may not seem like it, I do include both sides.
TIME. Someone earlier said "if we perceived time as it really exists," I'm not sure what that means. How does time supposedly exist, and where is our disconnect?
The thing I think is really circular is that I believe these introspective epochs in our lives bespeak a need to learn about ourselves via the contrast/context of different philosophies. Like looking for the right pair(s) of shoes.A lot of our reasoning does have to be circular, it's true. If we were unabashedly strict about our principles we'd never get further than the knowledge of our own existence.
So our perception of time is probably an illusion. If you put a watch on the sun it would tick slower, but as you move further away, it would tick faster.
I just grabbed my ****. Did I want to do it or did your thread make me do it?
You mean time from all frames of reference exists at once, right? As in if I'm moving 99.9% the speed of light, time is very different for me, compared to earth, but equally valid. Not time as in past, present, future exist at once.The basis for relativity is that all of time exists at once.
This is basically the determinist position. All future events are contained within the starting conditions. In the same way that the answer to any equation is contained within the equation itself.From the perspective of the universe, the past and the future is all the present.
Relativity != illusion. No privileged frame of reference != subjective.So our perception of time is probably an illusion. If you put a watch on the sun it would tick slower, but as you move further away, it would tick faster.
This is basically the determinist position. All future events are contained within the starting conditions. In the same way that the answer to any equation is contained within the equation itself.
I don't see how your statements are supported by the article you posted.If all of time exists at once then our perception of past and future is indeed an illusion. But it's an illusion that allows for freedom of will. Without it, then I would concede to people saying we have zero free will.
Doesn't sound very free.Scientific American said:Fundamentally, the future is no more open than the past.
Scientific American said:Additionally, Albert Einstein
I don't see how your statements are supported by the article you posted. Doesn't sound very free.
See my previous post.
I don't see how that would have any bearing on free will. How would they choose between the red shirt, and blue shirt? In order to choose anything, you need some preexisting bias, or preference, and your choices will always follow from that. I don't think there's a way to get around that.
Lucas, if you are correct in that the past present future occur together, the illusion is that we can shapr anything in the future -it has already happened.
But from our perspective, it hasn't. And does that change our participation in it?
As you said before, then it is how we perceive flow that is illusory. We participate but could not do anything but- we can't change a 'future' that already exists.
I don't necessarily agree with your take on time, but it seems to make a most deterministic case.
So, you're a compibilist? I agree that, from our own perspectives, we have free will. What I think I'm intentionally doing is perfectly in line with the physical causes of that action. I don't consider that to be true freedom though.We are here now participating in an outcome that is already known (if there is intelligence beyond the universe), but not to us because we are here now participating in it. Our participation is just as much a factor in this outcome as the intial conditions, and I think these two things can be seperated, although we can not exist without the other. Hence my partial determinisitic position.
We aren't changing the future, we are acting to make it what it is.
Explain.Having the ability to reason is evidence of free will existing; at least within parameters.
Why wouldn't it be possible to model emotions in computer software? It would just be more steps in the equation. Obviously, I couldn't know if they experienced emotions in the way that I do, but I can't know if you do either.We all make decisions in a way that is different from computer software, taking empathy and emotion into account alongside logical reasoning.
That's basically my point. I don't think there is any way to think about how a being would act, if their actions did not follow from prior conditions. There isn't any way to think about the unfolding of the universe prior to initial conditions. We have to say x is fundamental, and then y follows from x. There's no way to think about x, or y willing things from nothing.But time had a beginning, so we know there are initial conditions. What existed before the initial conditions, ie before there was a preexisting condition? Hell, we don;t even know what the initial conditions are. This is why I was saying that just one hole in the position means it isn't entirely correct. Although I do feel it gets a lot right, but not in the case of this thrad topic. It needs some reworking.
But such a hypothetical being would not be constrained by time, hence there would be no preexisting bias. Which is why I asked that question. I don't kow how to apporach an answer to it myself.
I just grabbed my ****. Did I want to do it or did your thread make me do it?
Thank you for taking the time, sir. Sincerely.I have laid out my position as clearly as I think I can. Although it may be TLDR. I don't usually post long replies like this.
I think this might be the illusion, which I nominally think when people use examples that are strictly hypothetical. Time doesn't define anything. Time is defined by everything. We measure time by the rate of change. This is why time goes slowly when you have nothing to do. You ever experience that?The only way we could experience all of time at once would be if we existed apart from it, being able to see it from start to finish in an instant.
I wonder if we're mixing up determinism with predetermination. I don't think determinism gets into what we will do next, it rather explains how we arrived at our decisions, which determinism argues is not a free will but rather a necessity by experience/environment.Yeah, but the existence sentient beings with the ability to shape present events throws a wrench into the simplistic determinist position, and I haven't seen it satisfactorilly explained away yet.