I agree it's hard to change anyone's mind on this issue. I don't expect to change your mind, although I have enjoyed discussing these issues with you.
But you are a very intelligent guy, and in every other context I've witnessed your impeccable common sense. So I will make one last point, which you can take or leave as you see fit:
When I described the general attributes of a divine book versus a non-divine book, you didn't dispute them. Instead, you chose to frame the issue in terms of Christianity and the Bible. The reason I tried to frame the question in generic terms was to decrease everyone's emotional investment in the answer.
So, for example, do you agree that in the abstract a divine book is likely to be morally consistent while a non-divine book is likely to be morally inconsistent? I explained why I believe this is a valid inference. And I think that if you imagine a holy book from Antarctica in which the first half depicted a vengeful and violent God, while the second one depicted a loving and caring God, it would probably make you skeptical.
But when you see the same attribute in Christianity, you engage in special pleading by identifying this moral inconsistency as further proof of how special Jesus was. I'm not faulting you, because it's hard to look at anything objectively when it comes to religion. But would you take an Antartican seriously if he said that his God had been cruel in the old days just so that we would appreciate it when he was nice later on? Would it make sense to you that a loving God would engage in mass murder repeatedly, just to prove a point to humanity?
As to the second point: Once again, wouldn't it seem convenient if the book from Antartica only included the science and geography known to the tribe that wrote it down? Wouldn't it be strange to you if some of that information was inaccurate, even though it was supposed to have come from God?
Maybe our Antartic friend would say that it wasn't meant to be taken literally. But wouldn't that also seem kind of convenient for explaining the absence of any advanced scientific, mathematical, geographic, or cosmological information in a text from God? If God was going to bother explaining the Genesis of humans, why would he use such substantively misleading metaphors?
After a while, you might feel like your Antartic friend really really wanted to believe in his book.
First point:
I definitely disagree about your abstract point that we should expect a creator God to be very consistent, Christian or not. The very fact that we would postulate a creator God in the first place (again Christian or any other kind) means that we are postulating a God that makes significant changes to things from time to time.
The universe ceased to exist, and then at another point the universe is created. That in itself is a major change. If the creator God was totally consistent throughout his existence, then why did he not choose to create the universe at an earlier time? By definition, there was a time at which the creator God did not want there to be a universe, and there was a time at which the creator God did want there to be a universe. He is choosing (seemingly arbitrary to us) specific times to make specific changes. That's not an extremely consistent set of rules. It is a set of rules that undergoes major changes at certain points in time.
The very premise of a creator God contradicts your assumption that things should remain the same all the time. If this God, by definition, chooses a point at which he wants to create the universe, what is so strange about him also choosing another point at which he wants to spread the message of the New Testament? It would actually be following the pattern of making periodic changes to the status quo.
Your abstract point would instead not make a pattern out of it. Rather the creator God would make a big change at one point (create the universe), and then never make any big changes again.
Second point:
I would not find it odd that the Antarctic book would contain mostly information about Antarctica. It would have been written by Antarcticans anyway.
I'm not entirely sure what you are getting at about inaccurate information. Most of these discussions revolve around one book in the Bible, the book of Genesis. Historically, the book of Genesis was believed to have been written by Moses. That means that it would have been written by a guy living hundreds to thousands of years after the events supposedly happened. Genesis is at least 300 years or so before the time of Moses at its most recent point, the Great Flood is about 1000 years before, and obviously before that is even longer.
So the timeline of the events in Genesis is similar to the timeline of the Iliad written by Homer. A lot of scholars think the Iliad is generally true as well, at least in the sense that the Trojan War was real and the Greeks participated. But since the Iliad is written 500 years or so after the fact, we know that it is not to be taken literally. Enough time has passed that it starts to move into legend status.
Once you get past the first book of Genesis, the rest of the books are no longer ancient prehistory written long after the fact. They are much more current. Accordingly, they are much more historically accurate. Secular scholars seem to go back and forth about the historicity of Exodus on. Just a few decades ago, they were convinced that the story of the Hebrews fleeing Egypt was extremely historical. Now there is a line of thought that the story was fabricated. They keep finding new archaeological evidence, and it goes back and forth a lot. There is also a middle ground hypothesis in which a small group of Hebrews fled Egypt, and then absorbed peacefully into the Canaanites already living in the land that would become Israel.
At some point the Bible becomes recent enough to be very historical. I think the cutoff point right now is somewhere in the book of Kings (i.e. was King David real?), and after that even the most critical secular scholars agree that the historical framework is accurate within the Two Kingdom period in Israel. The New Testament also makes sense historically. The Romans did run a province called Judea, archaeologists have discovered evidence that a guy named Pontius Pilate was the Prefect there (discovered in 1961), and the timelines match up to the Bible.
So really, once you get out of Genesis, the Bible does not have these same types of issues. That is why these conversations always focus so heavily on Genesis. But again you can see that since Moses was traditionally understood to be the author, Genesis would have always been properly read in the context that we read the Iliad, i.e. a book of prehistory written long after the events supposedly happened.
I enjoyed discussing these issues with you too, brother!
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