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Social BLM co founder patrisse caller and others admit that they're "trained Marxists"

Sensei Student

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https://disrn.com/news/video-surfac...-RjTpSrIaiX0iiihibhO9g1XKCzi-iQsC4hrrd8cYbNx8

BLM group/movement is not about black lives but about communism. They're getting millions of donations from a plethora of big corporations. Where are those money going to?

They dont like capitalism so Thats why they like the marxist dystopia. Just know that Marxism is their main goal and driving force.

I'm not surprised. Just look at Malcom x
 
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Are you suggesting that capitalism is uniquely "not good" for black people?

If so, why?
 
Are you suggesting that capitalism is uniquely "not good" for black people?

If so, why?
I think there are a large number of people who believe this to be the case, whether or not it is true.
 
Yeah, no shit. Communism and trannies aren't black issues. When a vote was held for prop 8, blacks voted against gay marriage, but I'm supposed to believe trannies are high up on their list of concerns just a few years later? Black democrat primary voters, which are the black voters who are already on tbe left were polled about socialism. Only 33% of those under 45 supported it, and only 13% of those over 45, and that’s just among those already on the left. Communism, anti-nuclear family and trannies are not black issues, yet they're the stated goals of blm because blm has nothing to do with black people, they just use the name to get support from white liberals who are scared of being called racist.
 


If even one person agrees with this video I swear humanity will be worth redeeming. Just one person to see the reality of what's happening right now.
 
Official Website:
https://m4bl.org/

Wikipedia:
https://en.wikipedia.org/wiki/Movement_for_Black_Lives
https://en.wikipedia.org/wiki/Black_Lives_Matter

On the origins of "The Movement for Black Lives":
https://www.theatlantic.com/politics/archive/2016/08/movement-black-lives-platform/494309/
Last week at the Democratic National Convention in Philadelphia, black protesters made their presence known in marches down Broad Street. After these groups mostly ignored the Republican National Convention in Cleveland and just two weeks after the deaths of Alton Sterling and Philando Castile launched new protests, familiar slogans and chants of “Black Lives Matter” once again rang out in Philadelphia...Black Lives Matter protesters showed up, but they did not steal the show...

This Monday, with 99 days to go until the election, a coalition of over 50 black-led organizations known as the Movement for Black Lives released a wide-reaching and in-depth platform detailing the coalition’s policy demands. The platform, which goes beyond criminal justice and rivals even political-party platforms in thoroughness—complete with issue briefs, a glitzy website, and a coordinated social-media strategy—reflects a good deal of organization and effort. Even as commentators like CNN’s John Blake cite “confusion over what BLM wants” as a point of contention among the public, this platform is another indication that the movement is building.*

The “Vision 4 Black Lives,” as the platform has been known on social media, lays out six core planks around criminal justice, reparations, investment and divestment, economic justice, community control, and political power. Some of these items, including the criminal-justice components of the platform’s demands to “end the war on black people,” are likely familiar to anyone who has followed the development of Black Lives Matter. But other ideas, including demands to add special protections for trans, queer, and gender-nonconforming people to anti-discrimination laws, a call for free education for black people, and a proposal to implement black economic cooperatives, haven’t previously been spelled out quite this clearly.

The process by which the platform was created provides insights into both the state of black activism and the political moment. According to several people who were involved in the creation of the Movement for Black Lives platform, that process was not unlike what might be expected from a political party. Janae Bonsu, the National Public Policy Chair of the Black Youth Project 100, one of the groups involved in the platform’s development, told me that organizations had been working on the platform since the early days of Black Lives Matter. “Not so long after this time last year, many black-led organizations gathered in Cleveland at a weekend that was full of workshop sessions,” Bonsu said. That August meeting, known as the Movement for Black Lives Convening and held in a city that held special resonance to the movement after the death of Tamir Rice, was part of a series of smaller meetings of black activists and a string of conference calls.

As Karl Kumodzi, also with BYP 100 and a member of the platform’s core policy development group, explained, “In the aftermath of Ferguson on the Ferguson Action site, there were a set of six broad visionary demands,” he said. “A lot of them were pulled from the Black Panthers’ Ten-Point Program.” That program demanded education reform, an end to police brutality, fair housing, legal self-determination, and a host of other reforms from politicians.

A reminder of the ideological character of the Black Panthers:
https://en.wikipedia.org/wiki/Black_Panther_Party
The Black Panther Party (BPP), originally the Black Panther Party for Self-Defense, was a revolutionary socialist political organization founded by Marxist college students Bobby Seale (Chairman) and Huey Newton (Minister of Defense) in October 1966 in Oakland, California.[7][8]
The third principal player in the formation of that party and its ideal was Stokely Carmichael who coined the concept of "Institutional Racism". He formed the Black Power movement, and is yet another explicitly socialist thinker.
https://en.wikipedia.org/wiki/Stokely_Carmichael
Carmichael remained in Guinea after his separation from the Black Panther Party. He continued to travel, write, and speak in support of international leftist movements. In 1971 he published his collected essays in a second book, Stokely Speaks: Black Power Back to Pan-Africanism. This book expounds an explicitly socialist Pan-African vision, which he retained for the rest of his life. From the late 1970s until the day he died, he answered his phone by announcing, "Ready for the revolution!"[2]

https://en.wikipedia.org/wiki/Black_Power_movement
While black American thinkers such as Robert F. Williams and Malcolm X influenced the early Black Power movement, the Black Panther Party and its views are widely seen as the cornerstone. It was influenced by philosophies such as pan-Africanism, black nationalism and socialism, as well as contemporary events including the Cuban Revolution and the decolonization of Africa.[8]

One of the three founders of Black Lives Matter-- perhaps the most important. All three are “queer” black female activists. Naturally, they are all radical leftist sociologists:
https://en.wikipedia.org/wiki/Alicia_Garza#Early_life_and_education
Alicia Garza was born in Oakland, California on January 4, 1981. Garza grew up in Oakland in a mix-raced household with a Jewish father and a black mother.[1] Garza graduated in 2002 from the University of California, San Diego with a degree in anthropology and sociology.[2] Garza describes herself as a Marxist and a queer social justice activist.[1]
 
MOVEMENT FOR BLACK LIVES: POLITICAL POLICY PLATFORM-- OFFICIAL LIST OF DEMANDS

Point #1: End the War on Black People
We demand an end to the war against Black people. Since this country’s inception there have been named and unnamed wars on our communities. We demand an end to the criminalization, incarceration, and killing of our people. This includes:
  1. An immediate end to the criminalization and dehumanization of Black youth across all areas of society including, but not limited to; our nation’s justice and education systems, social service agencies, and media and pop culture. This includes an end to zero-tolerance school policies and arrests of students, the removal of police from schools, and the reallocation of funds from police and punitive school discipline practices to restorative services.

  2. An end to capital punishment.

  3. An end to money bail, mandatory fines, fees, court surcharges and “defendant funded” court proceedings.

  4. An end to the use of past criminal history to determine eligibility for housing, education, licenses, voting, loans, employment, and other services and needs.

  5. An end to the war on Black immigrants including the repeal of the 1996 crime and immigration bills, an end to all deportations, immigrant detention, and Immigration and Custom Enforcement (ICE) raids, and mandated legal representation in immigration court.

  6. An end to the war on Black trans, queer and gender nonconforming people including their addition to anti-discrimination civil rights protections to ensure they have full access to employment, health, housing and education.

  7. An end to the mass surveillance of Black communities, and the end to the use of technologies that criminalize and target our communities (including IMSI catchers, drones, body cameras, and predictive policing software).

  8. The demilitarization of law enforcement, including law enforcement in schools and on college campuses.

  9. An immediate end to the privatization of police, prisons, jails, probation, parole, food, phone and all other criminal justice related services.

  10. Until we achieve a world where cages are no longer used against our people we demand an immediate change in conditions and an end to all jails, detention centers, youth facilities and prisons as we know them. This includes the end of solitary confinement, the end of shackling of pregnant people, access to quality healthcare, and effective measures to address the needs of our youth, queer, gender nonconforming and trans families.

Point #2: Reparations

We demand reparations for past and continuing harms. The government, responsible corporations and other institutions that have profited off of the harm they have inflicted on Black people — from colonialism to slavery through food and housing redlining, mass incarceration, and surveillance — must repair the harm done. This includes:
  1. Reparations for the systemic denial of access to high quality educational opportunities in the form of full and free access for all Black people (including undocumented and currently and formerly incarcerated people) to lifetime education including: free access and open admissions to public community colleges and universities, technical education (technology, trade and agricultural), educational support programs, retroactive forgiveness of student loans, and support for lifetime learning programs.

  2. Reparations for the continued divestment from, discrimination toward and exploitation of our communities in the form of a guaranteed minimum livable income for all Black people, with clearly articulated corporate regulations.

  3. Reparations for the wealth extracted from our communities through environmental racism, slavery, food apartheid, housing discrimination and racialized capitalism in the form of corporate and government reparations focused on healing ongoing physical and mental trauma, and ensuring our access and control of food sources, housing and land.

  4. Reparations for the cultural and educational exploitation, erasure, and extraction of our communities in the form of mandated public school curriculums that critically examine the political, economic, and social impacts of colonialism and slavery, and funding to support, build, preserve, and restore cultural assets and sacred sites to ensure the recognition and honoring of our collective struggles and triumphs.

  5. Legislation at the federal and state level that requires the United States to acknowledge the lasting impacts of slavery, establish and execute a plan to address those impacts. This includes the immediate passage of H.R.40, the “Commission to Study Reparation Proposals for African-Americans Act” or subsequent versions which call for reparations remedies.

Point #3: Invest-Divest

We demand investments in the education, health and safety of Black people, instead of investments in the criminalizing, caging, and harming of Black people. We want investments in Black communities, determined by Black communities, and divestment from exploitative forces including prisons, fossil fuels, police, surveillance and exploitative corporations. This includes:
  1. A reallocation of funds at the federal, state and local level from policing and incarceration (JAG, COPS, VOCA) to long-term safety strategies such as education, local restorative justice services, and employment programs.

  2. The retroactive decriminalization, immediate release and record expungement of all drug related offenses and prostitution, and reparations for the devastating impact of the “war on drugs” and criminalization of prostitution, including a reinvestment of the resulting savings and revenue into restorative services, mental health services, job programs and other programs supporting those impacted by the sex and drug trade.

  3. Real, meaningful, and equitable universal health care that guarantees: proximity to nearby comprehensive health centers, culturally competent services for all people, specific services for queer, gender nonconforming, and trans people, full bodily autonomy, full reproductive services, mental health services, paid parental leave, and comprehensive quality child and elder care.

  4. A constitutional right at the state and federal level to a fully-funded education which includes a clear articulation of the right to: a free education for all, special protections for queer and trans students, wrap around services, social workers, free health services (including reproductive body autonomy), a curriculum that acknowledges and addresses students’ material and cultural needs, physical activity and recreation, high quality food, free daycare, and freedom from unwarranted search, seizure or arrest.

  5. A divestment from industrial multinational use of fossil fuels and investment in community- based sustainable energy solutions.

  6. A cut in military expenditures and a reallocation of those funds to invest in domestic infrastructure and community well-being.

Point #4: Economic Justice
We demand economic justice for all and a reconstruction of the economy to ensure Black communities have collective ownership, not merely access. This includes:
  1. A progressive restructuring of tax codes at the local, state, and federal levels to ensure a radical and sustainable redistribution of wealth.

  2. Federal and state job programs that specifically target the most economically marginalized Black people, and compensation for those involved in the care economy. Job programs must provide a living wage and encourage support for local workers centers, unions, and Black-owned businesses which are accountable to the community.

  3. A right to restored land, clean air, clean water and housing and an end to the exploitative privatization of natural resources — including land and water. We seek democratic control over how resources are preserved, used and distributed and do so while honoring and respecting the rights of our Indigenous family.

  4. The right for workers to organize in public and private sectors especially in “On Demand Economy” jobs.

  5. Restore the Glass-Steagall Act to break up the large banks, and call for the National Credit Union Administration and the US Department of the Treasury to change policies and practices around regulation, reporting and consolidation to allow for the continuation and creation of black banks, small and community development credit unions, insurance companies and other financial institutions.

  6. An end to the Trans-Pacific Partnership and a renegotiation of all trade agreements to prioritize the interests of workers and communities.

  7. Through tax incentives, loans and other government directed resources, support the development of cooperative or social economy networks to help facilitate trade across and in Black communities globally. All aid in the form of grants, loans or contracts to help facilitate this must go to Black led or Black supported networks and organizations as defined by the communities.

  8. Financial support of Black alternative institutions including policy that subsidizes and offers low-interest, interest-free or federally guaranteed low-interest loans to promote the development of cooperatives (food, residential, etc.), land trusts and culturally responsive health infrastructures that serve the collective needs of our communities.

  9. Protections for workers in industries that are not appropriately regulated including domestic workers, farm workers, and tipped workers, and for workers — many of whom are Black women and incarcerated people— who have been exploited and remain unprotected. This includes the immediate passage at the Federal and state level of the Domestic Workers Bill of Rights and extension of worker protections to incarcerated people.

Point #5: Community Control

We demand a world where those most impacted in our communities control the laws, institutions, and policies that are meant to serve us – from our schools to our local budgets, economies, police departments, and our land – while recognizing that the rights and histories of our Indigenous family must also be respected. This includes:
  1. Direct democratic community control of local, state, and federal law enforcement agencies, ensuring that communities most harmed by destructive policing have the power to hire and fire officers, determine disciplinary action, control budgets and policies, and subpoena relevant agency information.

  2. An end to the privatization of education and real community control by parents, students and community members of schools including democratic school boards and community control of curriculum, hiring, firing and discipline policies.

  3. Participatory budgeting at the local, state and federal level.

Point #6: Political Power

We demand independent Black political power and Black self-determination in all areas of society. We envision a remaking of the current U.S. political system in order to create a real democracy where Black people and all marginalized people can effectively exercise full political power. This includes:
  1. An end to the criminalization of Black political activity including the immediate release of all political prisoners and an end to the repression of political parties.

  2. Public financing of elections and the end of money controlling politics through ending super PACs and unchecked corporate donations.

  3. Election protection, electoral expansion and the right to vote for all people including: full access, guarantees, and protections of the right to vote for all people through universal voter registration, automatic voter registration, pre-registration for 16-year-olds, same day voter registration, voting day holidays, Online Voter Registration (OVR), enfranchisement of formerly and presently incarcerated people, local and state resident voting for undocumented people, and a ban on any disenfranchisement laws.

  4. Full access to technology including net neutrality and universal access to the internet without discrimination and full representation for all.

  5. Protection and increased funding for Black institutions including Historically Black Colleges and Universities (HBCU’s), Black media and cultural, political and social formations.

Respect the Protesters
(new, perhaps temporary, not a part of main six-point plan)
We demand that the rights of protestors be respected and protected and that there be no abuse of powers. We Demand:
  1. Violations of property should never be equated with the violation of human life.

  2. That local and state officials ensure that there are no abuse of powers

  3. No use of lethal force on protestors.

Defund the Police
(new, perhaps temporary, not a part of main six-point plan)
This uprising against excessive , brutal , and militarized policing has called for decision makers in city, state, and federal government to defund the police after decades of inaction and failed reforms, consent decrees, investigations, and oversight. For much of U.S. history, law enforcement meant implementing laws that were explicitly designed to subjugate Black people and enforce white supremacy. That’s why Black people, along with hundreds of thousands of others, are calling for:
  1. City, state, and federal governments to abolish policing as we currently understand it.

  2. We must divest from excessive, brutal, and discriminatory policing and invest in a vision of community safety that works for everyone, not just an elite few.

  3. When we talk about defunding the police, we’re talking about making a major pivot in national priorities. We need to see a shift from massive spending on police that don’t keep us safe to a massive investment in a shared vision of community safety that actually works.
 
To expound, here is an example of claims made at their website-- quoted verbatim (red highlighting mine):
  • Police don’t really solve or prevent most of what is classified as criminal activity. Instead, they often escalate situations and operate primarily to threaten, surveil, and warehouse poor people and Black and brown communities, and to preserve the status quo. The very people who most need safety often feel that they cannot call the police because they know this would only make the situation worse—or threaten their lives.
  • Spending more money on more policing does not automatically lead to less violent crime, but it does lead to a greater threat of police violence, especially toward Black folks.
  • Piecemeal police reform efforts have proven ineffective and insufficient. They don’t work well enough or fast enough. You cannot root out violent policing with narrow reforms designed to create change over time when our policing system itself is born out of white supremacy and decades of bad ideas gone unchecked.
These are directly drawn from Marxist theory. The subtle but critical difference is that instead of the “bourgeoisie” representing the wealthy, specifically, who desire to maintain the economic status quo, it is presented as white people, exclusively, whose true agenda is a white supremacist one:
https://en.wikipedia.org/wiki/Bourgeoisie
In Marxist philosophy, the bourgeoisie is the social class that came to own the means of production during modern industrialization and whose societal concerns are the value of property and the preservation of capital to ensure the perpetuation of their economic supremacy in society.[2]...

According to Karl Marx, the bourgeois during Middle Ages usually was a self-employed businessman – such as a merchant, banker, or entrepreneur – whose economic role in society was being the financial intermediary to the feudal landlord and the peasant who worked the fief, the land of the lord. Yet, by the 18th century, the time of the Industrial Revolution (1750–1850) and of industrial capitalism, the bourgeoisie had become the economic ruling class who owned the means of production (capital and land), and who controlled the means of coercion (armed forces and legal system, police forces and prison system).
 
To expound, here is an example of claims made at their website:
  • Police don’t really solve or prevent most of what is classified as criminal activity. Instead, they often escalate situations and operate primarily to threaten, surveil, and warehouse poor people and Black and brown communities, and to preserve the status quo. The very people who most need safety often feel that they cannot call the police because they know this would only make the situation worse—or threaten their lives.
  • Spending more money on more policing does not automatically lead to less violent crime, but it does lead to a greater threat of police violence, especially toward Black folks.
  • Piecemeal police reform efforts have proven ineffective and insufficient. They don’t work well enough or fast enough. You cannot root out violent policing with narrow reforms designed to create change over time when our policing system itself is born out of white supremacy and decades of bad ideas gone unchecked.
These are directly drawn from Marxist theory. The subtle but critical difference is that instead of the “bourgeoisie” representing the wealthy, specifically, who desire to maintain the economic status quo, it is presented as white people, exclusively, whose true agenda is a white supremacist one:
https://en.wikipedia.org/wiki/Bourgeoisie
Yup and it’s a bunch of old white hippies teaching you this. I took a sociology class at laney college in Oakland and I agree with you. The Cold War never ended.
 
It should be very apparent by now that Communist infiltration/influence is occurring and that something needs to be done to stop it.

At this point its going to take bloodshed. They are too strong, too entrenched, and too dedicated to their crazy ideologies.
 
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