While your entire post reeked of anti-abolitionist revisionism, this line is particularly fucking stupid. There had been raging political discourse on the immorality of slavery for decades.
Benjamin Lay was giving impassioned religious speeches and holding demonstrations against slavery in the 1730's, when he famously stabbed a Bible to denounce the immorality of slavery. Thomas Paine wrote about ending slavery in 1775.
The fact that you've deluded yourself into thinking you know more than "naive and ignorant" others is pitiful. Any historian worth anything will tell you slavery was not, ever, purely economic in Northern politics.
Show me examples of any large scale anti-slave attitude from the North.
I'll leave a couple of examples of how racist the North was here,
New York contemplated secession
http://www.historynet.com/the-day-new-york-tried-to-secede.htm
Freed slaves found out that it didn't mean equality
https://faithandamericanhistory.wordpress.com/2015/07/18/racism-in-the-civil-war-north/
* "The Life of Billy Yank" by Bell Irvin Wiley, here are a couple of snippets from his book:
"Some fought to free slaves, but a polling of the rank and file through their letters and diaries indicated that those whose primary object was the liberation of (sic) slaves comprised only a small part of the fighting forces. It seems doubtful that one soldier in ten at any time during the conflict had any real interest in emancipation per se. A considerable number originally indifferent or favorable to slavery eventually accepted emancipation as a necessary war measure, but in most cases their support appeared lukewarm. Even after the Emancipation Proclamation zealous advocates of (sic) African American freedom were exceptional" (p.40)
"In marked contrast to those whose primary interest was in freeing the slaves stood a larger group who wanted no part in a war of emancipation. A soldier newspaper published at Williamsburg, Virginia, in 1862, which carried on its masthead the motto, "The Union Forever and Freedom to all", stated in its first issue: In construing this part of our outside heading let it be distinctly understood that 'white folks' are meant. We do not wish it even insinuated that we have any sympathy with abolitionism".
"Some Yanks opposed making slavery an issue of the war because they thought the effect would be to prolong the conflict at an unjustifiable cost in money and lives. Others objected on the score of the slaves ignorance and irresponsibility, while stills others shrank from the thought of hordes of freedmen settling in the North to compete with white laborers and to mix with them on terms of equality. The opposition of many seemed to have no other basis than an unreasoning hatred of people with black skins". (Pg. 42)
Lysander Spooner on Lincoln's War (1870)
No Treason: The Constitution of No Authority, (Chapter XIX)
Here's what leading abolitionist philosopher Lysander Spooner had to say about it all in 1870:
- “Notwithstanding all this, that we had learned, and known, and professed, for nearly a century, these lenders of blood money had, for a long series of years previous to the war, been the willing accomplices of the slave-holders in perverting the government from the purposes of liberty and justice, to the greatest of crimes. They had been such accomplices FOR A PURELY PECUNIARY CONSIDERATION, to wit, a control of the markets in the South; in other words, the privilege of holding the slaveholders themselves in industrial and commercial subjection to the manufacturers and merchants of the North (who afterwards furnished the money for the war). And these Northern merchants and manufacturers, these lenders of blood-money, were willing to continue to be the accomplices of the slaveholders in the future, for the same pecuniary considerations. But the slave-holders, either doubting the fidelity of their Northern allies, or feeling themselves strong enough to keep their slaves in subjection without Northern assistance, would no longer pay the price which these Northern men demanded. And it was to enforce this price in the future -- that is, to monopolize the Southern markets, to maintain their industrial and commercial control over the South -- that these Northern manufacturers and merchants lent some of the profits of their former monopolies for the war, in order to secure to themselves the same, or greater, monopolies in the future. These -- and not any love of liberty or justice -- were the motives on which the money for the war was lent by the North. In short, the North said to the slave-holders: If you will not pay us our price (give us control of your markets) for our assistance against your slaves, we will secure the same price (keep control of your markets) by helping your slaves against you, and using them as our tools for maintaining dominion over you; for the control of your markets we will have, whether the tools we use for that purpose be black or white, and be the cost, in blood and money, what it may.”
- And now these lenders of blood-money demand their pay; and the government, so called, becomes their tool, their servile, slavish, villainous tool, to extort it from the labor of the enslaved people both of the North and South. It is to be extorted by every form of direct, and indirect, and unequal taxation. Not only the nominal debt and interest -- enormous as the latter was -- are to be paid in full; but these holders of the debt are to be paid still further -- and perhaps doubly, triply, or quadruply paid -- by such tariffs on imports as will enable our home manufacturers to realize enormous prices for their commodities; also by such monopolies in banking as will enable them to keep control of, and thus enslave and plunder, the industry and trade of the great body of the Northern people themselves. In short, the industrial and commercial slavery of the great body of the people, North and South, black and white, is the price which these lenders of blood money demand, and insist upon, and are determined to secure, in return for the money lent for the war.
- This programme having been fully arranged and systematized, they put their sword into the hands of the chief murderer of the war (Union General and then recently elected President Grant), and charge him to carry their scheme into effect. And now he, speaking as their organ, says, "LET US HAVE PEACE.”
- The meaning of this is: Submit quietly to all the robbery and slavery we have arranged for you, and you can have "peace." But in case you resist, the same lenders of blood-money, who furnished the means to subdue the South, will furnish the means again to subdue you.
- The whole affair, on the part of those who furnished the money, has been, and now is, a deliberate scheme of robbery and murder; not merely to monopolize the markets of the South, but also to monopolize the currency, and thus control the industry and trade, and thus plunder and enslave the laborers, of both North and South. And Congress and the president are today the merest tools for these purposes. They are obliged to be, for they know that their own power, as rulers, so-called, is at an end, the moment their credit with the blood-money loan-mongers fails. They are like a bankrupt in the hands of an extortioner. They dare not say nay to any demand made upon them. And to hide at once, if possible, both their servility and crimes, they attempt to divert public attention, by crying out that they have "Abolished Slavery!" That they have "Saved the Country!" That they have "Preserved our Glorious Union!" and that, in now paying the "National Debt," as they call it (as if the people themselves, ALL OF THEM WHO ARE TO BE TAXED FOR ITS PAYMENT, had really and voluntarily joined in contracting it), they are simply "Maintaining the National Honor!"
- The pretense that the "abolition of slavery" was either a motive or justification for the war, is a fraud of the same character with that of "maintaining the national honor." Who, but such usurpers, robbers, and murderers as they, ever established slavery? Or what government, except one resting upon the sword, like the one we now have, was ever capable of maintaining slavery? And why did these men abolish slavery? Not from any love of liberty in general -- not as an act of justice to the black man himself, but only "as a war measure," and because they wanted his assistance, and that of his friends, in carrying on the war they had undertaken for maintaining and intensifying that political, commercial, and industrial slavery, to which they have subjected the great body of the people, both black and white. And yet these imposters now cry out that they have abolished the chattel slavery of the black man -- although that was not the motive of the war -- as if they thought they could thereby conceal, atone for, or justify that other slavery which they were fighting to perpetuate, and to render more rigorous and inexorable than it ever was before. There was no difference of principle -- but only of degree -- between the slavery they boast they have abolished, and the slavery they were fighting to preserve; for all restraints upon men's natural liberty, not necessary for the simple maintenance of justice, are of the nature of slavery, and differ from each other only in degree.
- If their object had really been to abolish slavery, or maintain liberty or justice generally, they had only to say: All, whether white or black, who want the protection of this government, shall have it; and all who do not want it, will be left in peace, so long as they leave us in peace. Had they said this, slavery would necessarily have been abolished at once; the war would have been saved; and a thousand times nobler union than we have ever had would have been the result. It would have been a voluntary union of free men; such a union as will one day exist among all men, the world over, if the several nations, so called, shall ever get rid of the usurpers, robbers, and murderers, called governments, that now plunder, enslave, and destroy them.
- Still another of the frauds of these men is, that they are now establishing, and that the war was designed to establish, "a government of consent." The only idea they have ever manifested as to what is a government of consent, is this -- that it is one to which everybody must consent, or be shot. This idea was the dominant one on which the war was carried on; and it is the dominant one, now that we have got what is called "peace."
- Their pretenses that they have "Saved the Country," and "Preserved our Glorious Union," are frauds like all the rest of their pretenses. By them they mean simply that they have subjugated, and maintained their power over, an unwilling people.
- All these cries of having "abolished slavery," of having "saved the country," of having "preserved the union," of establishing "a government of consent," and of "maintaining the national honor," are all gross, shameless, transparent cheats -- so transparent that they ought to deceive no one -- when uttered as justifications for the war, or for the government that has succeeded the war, or for now compelling the people to pay the cost of the war, or for compelling anybody to support a government that he does not want.
- The lesson taught by all these facts is this: As long as mankind continue to pay "national debts," so-called -- that is, so long as they are such dupes and cowards as to pay for being cheated, plundered, enslaved, and murdered -- so long there will be enough to lend the money for those purposes; and with that money a plenty of tools, called soldiers, can be hired to keep them in subjection. But when they refuse any longer to pay for being thus cheated, plundered, enslaved, and murdered, they will cease to have cheats, and usurpers, and robbers, and murderers and blood-money loan-mongers for masters.
The Sin of Slavery: A Biography of William Lloyd Garrison
by Jim Powell
1.Garrison needed considerable courage, because most people in the North didn’t want to hear about the slavery issue. Anti-slavery talk threatened to disrupt business and split the Union. And besides, even people who opposed slavery didn’t generally like blacks.
2. Garrison still faced stubborn opposition throughout the North. Influential Unitarians thought slavery was no concern of Northerners. Presbyterians refused to preach against slavery. A majority of Baptist ministers refused. In 1836, the General Conference of the Methodist Church ordered members not to participate in anti-slavery agitation. Bills to restrict abolitionist literature were introduced in the legislatures of Connecticut, Maine, New Hampshire and Rhode Island. Free blacks were banned in Illinois, Iowa, Indiana and Oregon. A Marblehead, Massachusetts mob wrecked the printing press and home of publisher Amos Dresser who had previously suffered a public lashing for abolitionist agitation in Nashville. In New Canaan, New Hampshire, local people used oxen to drag a school into a nearby swamp, because the teacher was educating black children. A pro-slavery mob burned down Pennsylvania Hall, an abolitionist gathering place on Philadelphia’s Sixth Street between Race and Arch Streets, and then the mob torched an orphanage for black children.
3. While Lincoln hated slavery, he wasn’t an abolitionist. He favored gradual emancipation and colonization. Everything was subordinate to his top priority which was forcing states to remain in the Union. All was forgiven by most abolitionists, though, when Lincoln issued his Emancipation Proclamation on January 1, 1863. Aimed at encouraging black rebellion in the South, it declared that slaves there were free. It didn’t apply to slaves in border slaves still part of the Union, but it made freeing the slaves was a war aim, and Garrison backed Lincoln.
Just a few. Show me your examples of how any abolitionists had anything to do with the war being over anything but money.