Call it what you want, it is still a weak hadith with a misssing link/and or words have been added. What i don't understand is your obssession with this hadith. Do you want it to be true or something?
Aisha is recognized as being the Mother of the believers and has a high ranking in the eyes of the All mighty Allah, Lord of the Universe, Master of the Day of Judgement. She doesn't need your false SJW.
You would "think" an All-Powerful God would do this or that. An all Powerful Lord does it it wants, not what his creations think They want.
I dare you to question the massive compilation of Hadith Bukhari. Muslim scholars rank him as the highest, most respectable Hadith compilers. Name a terrible thing humans can do to each other, especially women, and you will find numerous examples in the Hadiths Bukhari compiled.
Lest you try to obfuscate, and pretend as if Bukhari cant be trusted, here are many of the most respected and long held compilers on Aisha:
SAHIH AL-BUKHARI
Narrated Aisha:
The Prophet engaged me when I was a girl of six (years). We went to Medina and stayed at the home of Bani-al-Harith bin Khazraj. Then I got ill and my hair fell down. Later on my hair grew (again) and my mother, Um Ruman, came to me
while I was playing in a swing with some of my girl friends. She called me, and I went to her, not knowing what she wanted to do to me. She caught me by the hand and made me stand at the door of the house. I was breathless then, and when my breathing became all right, she took some water and rubbed my face and head with it. Then she took me into the house. There in the house I saw some Ansari women who said, "Best wishes and Allah's Blessing and a good luck." Then she entrusted me to them and they prepared me (for the marriage). Unexpectedly Allah's Apostle came to me in the forenoon and my mother handed me over to him,
and at that time I was a girl of nine years of age. (
Sahih Al-Bukhari, Volume 5, Book 58,
Number 234)
Narrated Hisham's father:
Khadija died three years before the Prophet departed to Medina. He stayed there for two years or so and then he married 'Aisha when she was a girl of six years of age, and he consumed that marriage when she was nine years old. (
Sahih Al-Bukhari, Volume 5, Book 58,
Number 236)
Narrated 'Aisha:
Allah's Apostle said to me, "You were shown to me twice (in my dream) before I married you. I saw an angel carrying you in a silken piece of cloth, and I said to him, 'Uncover (her),' and behold, it was you. I said (to myself), 'If this is from Allah, then it must happen.' Then you were shown to me, the angel carrying you in a silken piece of cloth, and I said (to him), 'Uncover (her), and behold, it was you. I said (to myself), 'If this is from Allah, then it must happen.'" (
Sahih Al-Bukhari, Volume 9, Book 87,
Number 140; see also Number 139)
Narrated 'Aisha:
that the Prophet married her when she was six years old
and he consummated his marriage when she was nine years old, and then she remained with him for nine years (i.e., till his death). (
Sahih Al-Bukhari, Volume 7, Book 62,
Number 64; see also Numbers 65 and 88)
SAHIH MUSLIM
'A'isha (Allah be pleased with her) reported: Allah's Messenger (may peace be upon him) married me when I was six years old,
and I was admitted to his house at the age of nine. She further said: We went to Medina and I had an attack of fever for a month, and my hair had come down to the earlobes. Umm Ruman (my mother) came to me
and I was at that time on a swing along with my playmates. She called me loudly and I went to her and I did not know what she had wanted of me. She took hold of my hand and took me to the door, and I was saying: Ha, ha (as if I was gasping), until the agitation of my heart was over. She took me to a house, where had gathered the women of the Ansar. They all blessed me and wished me good luck and said: May you have share in good. She (my mother) entrusted me to them. They washed my head and embellished me and nothing frightened me. Allah's Messenger (may peace be upon him) came there in the morning, and I was entrusted to him. (
Sahih Muslim, Book 008,
Number 3309; see also 3310)
'A'isha (Allah be pleased with her) reported that Allah's Apostle (may peace be upon him) married her when she was seven years old,
and he was taken to his house as a bride when she was nine, and her dolls were with her; and when he (the Holy Prophet) died
she was eighteen years old. (
Sahih Muslim, Book 008,
Number 3311)
SUNAN ABU DAWUD
Aisha said: The Apostle of Allah (may peace be upon him) married me when I was seven years old. The narrator Sulaiman said: Or six years.
He had intercourse with me when I was nine years old. (
Sunan Abu Dawud, Number 2116)
Narrated Aisha, Ummul Mu'minin:
The Apostle of Allah (peace_be_upon_him) married me when I was seven or six. When we came to Medina, some women came. According to Bishr's version: Umm Ruman came to me when I was swinging. They took me, made me prepared and decorated me. I was then brought to the Apostle of Allah (peace_be_upon_him),
and he took up cohabitation with me when I was nine. She halted me at the door, and I burst into laughter. (
Sunan Abu Dawud, Book 41,
Number 4915)
Narrated Aisha, Ummul Mu'minin:
The Prophet (peace_be_upon_him) used to kiss her
and suck her tongue when he was fasting. (
Sunan Abu Dawud, Book 13,
Number 2380)
SUNAN IBN-I-MAJAH
1876.
‘A’isha (Allah be pleased with her) is reported to have said: Allah’s Messenger (peace and blessings of Allah be upon him) contracted marriage with me while I was (yet) a six years [
sic] old girl. Then we arrived at Medina and stayed with Banu Harith b. Khazraj. I fell victim to fever; then my hair (of the head fell off (and became scattered). Then they became plenty and hanged down upto [
sic] the earlobes. My mother ‘Umm Ruman came to me while I was (playing) in a swing alongwith [
sic] my play-mates. She (the mother) called me loudly. I went to her and I did not know what he [
sic] wanted. She seized my hand and stopped me at the door of the house and I was hearing [
sic] violently until the agitation of my heart was over. Then she took some water and wiped it over my face and head. Then she admitted me to the house when some woman [
sic] of Ansar were present in the house. They said, "You have entered with blessings and good fortune." Then she (the mother) entrusted me to them. So they embellished me and nothing frightened me but Allah’s Messenger (peace and blessings of Allah be upon him) (when he came there) in the morning and they (the women) entrusted me to him. On that day, I was a nine years [
sic] old girl."
1877.
Abdullah (Allah be pleased with him) is reported to have said, "The Holy Prophet (peace and blessings of Allah be upon him) married ‘A’isha while she was a seven years [
sic] old girl and took him [
sic] to his house as a bride when she was nine years old and he parted with her (after his demise) when she was eighteen years old."
According to Al-Zawa‘id its
isnad is
sahih in accordance with the condition prescribed by Bukhari, but
munqata because Abu ‘Ubaida did not hear from his father. Shu‘ba Abu Hatim and Ibn Hibban mentioned him amongst the authentic and reliable authorities. Tirmidhi in
al-Jami’ and al-Mazzi in
al-Atraf (has expressed the same opinion). Nasa‘i has transmitted this hadith in
al-Sughra from the hadith ‘A’isha (Allah be pleased with her). (
Sunan Ibn-I-Majah, Imam Abdullah Muhammad B. Yazid Ibn-I-Maja Al-Qazwini, English version by Muhammad Tufail Ansari [Kazi Publications, 121-Zulqarnain Chambers, Gampat Road, Lahore Pakistan, first edition, 1995], volume III, pp. 133-134)
AL-TABARI
In this year also the Messenger of God consummated his marriage with ‘A’ishah. This was in Dhu al-Qa‘dah (May-June 623) eight months after his arrival in Medina according to some accounts, or in Shawwal (April-May 623) seven months after his arrival according to others. He had married her in Mecca three years before the Hijrah, after the death of Khadijah. At that time she was six or, according to other accounts, seven years old.
According to ‘Ab al-Hamid b. Bayan al-Sukkari- Muhammad b. Yazid- Isma‘il (that is, Ibn Abi Khalid)- ‘Abd al-Rahman b. Abi al-Dahhak- a man from Quraysh- ‘Abd al-Rahman b. Muhammad: ‘Abd Allah b. Safwan together with another person came to ‘A’ishah, and ‘A’ishah said (to the latter), "O so-and-so, have you heard what Hafsah has been saying?" He said, "Yes, O Mother of the Faithful." ‘Abd Allah b. Safwan asked her, "What is that?" She replied, "There are nine special features in me that have not been in any woman, except for what God bestowed on Maryam bt. ‘Imran. By God, I do not say this to exalt myself over any of my companions." "What are these?" he asked. She replied, "The angel brought down my likeness; the Messenger of God married me when I was seven; my marriage was consummated when I was nine; he married me when I was a virgin, no other man having shared me with him; inspiration came to him when he and I were in a single blanket; I was one of the dearest people to him, a verse of the Qur’an was revealed concerning me when the community was almost destroyed; I saw Gabriel when none of his other wives saw him; and he was taken (that is, died) in his house when there was nobody with him but the angel and myself."
According to Abu Ja‘far (Al-Tabari): The Messenger of God married her, so it is said, in Shawwal, and consummated his marriage to her in a later year, also in Shawwal. (
The History of Al-Tabari: The Foundation of the Community, translated by M.V. McDonald annotated by W. Montgomery Watt [State University of New York Press, Albany 1987], Volume VII, pp. 6-7)
Sa‘id b. Yahya b. Sa‘id al-Umawi- his father- Muhammad b. ‘Amr- Yahya b. ‘Abd al-Rahman b. Hatib- ‘A’isha: When Khadijah died, Khawlah bt. Hakim b. Umayyah b. al-Awqas, wife of ‘Uthman b. Maz‘un, who was in Mecca, said [to the Messenger of God], "O Messenger of God, will you not marry?" He replied, "Whom?" "A maiden," she said, "if you like, or a non-maiden." He replied, "Who is the maiden?" "The daughter of the dearest creature of God to you," she answered, "‘A’ishah bt. Abi Bakr." He asked, "And who is the non-maiden?" "Sawdah bt. Zam‘ah b. Qays," she replied, "she has [long] believed in you and has followed you." [So the Prophet] asked her to go and propose to them on his behalf.
She went to Abu Bakr’s house, where she found Umm Ruman, mother of ‘A’ishah, and said, "O Umm Ruman, what a good thing and a blessing has God brought to you!" She said, "What is that?" Khawlah replied, "The Messenger of God has sent me to ask for ‘A’ishah’s hand in marriage on his behalf." She answered, "I ask that you wait for Abu Bakr, for he should be on his way." When Abu Bakr came, Khawlah repeated what she had said. He replied, "She is [like] his brother’s daughter. Would she be appropriate for him?" When Khawlah returned to the Messenger of God and told him about it he said, "Go back to him and say that he is my brother in Islam and that I am his brother [in Islam], so his daughter is good for me." She came to Abu Bakr and told him what the Messenger of God had said. Then he asked her to wait until he returned.
Umm Ruman said that al-Mut‘im b. ‘Adi had asked ‘A’ishah’s hand for his son, but Abu Bakr had not promised anything. Abu Bakr left and went to Mut‘im while his wife, mother of the son for whom he had asked ‘A’ishah’s hand, was with him. She said, "O son of Abu Quhafah, perhaps we could marry our son to your daughter if you could make him leave his religion and bring him in to the religion which you practice." He turned to her husband al-Mut‘im and said, "What is she saying?" He replied, "She says [what you have heard]." Abu Bakr left, [realizing that] God had [just] removed the problem he had in his mind. He said to Khawlah, "Call the Messenger of God." She called him and he came. Abu Bakr married [‘A’ishah] to him when she was [only] six years old. (
The History of Al-Tabari: The Last Years of the Prophet, translated and annotated by Ismail K. Poonawala [State University of New York Press, Albany 1990], Volume IX, pp. 129-130)
‘A’ishah states: We came to Medina and Abu Bakr took up quarters in al-Sunh among the Banu al-Harith b. al-Khazraj. The Messenger of God came to our house and men and women of the
Ansar gathered around him. My mother came to me WHILE I WAS BEING SWUNG ON A SWING BETWEEN TWO BRANCHES AND GOT ME DOWN. Jumaymah, my nurse, took over and wiped my face with some water and started leading me. When I was at the door, she stopped so I could catch my breath. I was then brought [in] while the Messenger of God was sitting on a bed in our house. [My mother] made me sit on his lap and said, "These are your relatives. May God bless you with them and bless them with you!" Then the men and women got up and left. The Messenger of God consummated his marriage with me in my house when I was nine years old. Neither a camel nor a sheep was slaughtered on behalf of me. Only Sa‘d b. ‘Ubaidah sent a bowl of food which he used to send to the Messenger of God.
‘Ali b. Nasr- ‘Abd al-Samad b. ‘Abd al-Warith- ‘Abd al-Warith b. ‘Abd al-Samad- his father- Aban al-‘Attar- Hisham b. ‘Urwah- ‘Urwah: He wrote to ‘Abd al-Malik b. Marwan stating that he had written to him about Khadijah bt. Khuwaylid, asking him about when she died. She died three years or close to that before the Messenger of God’s departure from Mecca, and he married ‘A’ishah after Khadijah’s death. The Messenger of God saw ‘A’ishah twice- [first when] it was said to him that she was his wife (she was six years old at that time), and later [when] he consummated she was nine years old.
(The report goes back to Hisham b. Muhammad. See above, I, 1766). Then the Messenger of God married ‘A’ishah bt. Abi Bakr, whose name is ‘Atiq b. Abi Quhafah, who is ‘Uthman, and is called ‘Abd al-Rahman b. ‘Uthman b. ‘Amir b. ‘Amir b. Ka‘b b. Sa‘d b. Taym b. Murrah: [The Prophet] married her three years before the Emigration, when she was seven years old, and consummated the marriage when she was nine years old, after he had emigrated to Medina in Shawwal. She was eighteen years old when he died. The Messenger of God did not marry any maiden except her. (
The History of al-Tabari, Volume IX, pp. 130-131)
‘A’ishah, daughter of Abu Bakr.
Her mother was Umm Ruman bt. ‘Umayr b. ‘Amr, of the Banu Duhman b. al-Harith b. Ghanm b. Malik b. Kinanah.
The Prophet married ‘A’ishah in Shawwal in the tenth year after the [beginning of his] prophethood, three years before Emigration. He consummated the marriage in Shawwal, eight months after Emigration.
On the day he consummated the marriage with her she was nine years old.
According to Ibn ‘Umayr [al-Waqidi]- Musa b. Muhammad b. ‘Abd al-Rahman- Raytah- ‘Amrah [bt. ‘Abd al-Rahman b. Sa’d]: ‘A’ishah was asked when the Prophet consummated his marriage with her, and she said:
The Prophet left us and his daughters behind when he emigrated to Medina. Having arrived at Medina, he sent Zayd b. Harithah and his client Abu Rafi’ for us. He gave them two camels and 500 dirhams he had taken from Abu Bakr to buy [other] beasts they needed. Abu Bakr sent with them ‘Abdallah b. Urayqit al-Dili, with two or three camels. He wrote to [his son] ‘Abdallah b. Abi Bakr to take his wife Umm Ruman, together with me and my sister Asma’, al-Zubayr’s wife, [and leave for Medina]. They all left [Medina] together, and when they arrived at Qudayd Zayd b. Harithah bought three camels with those 500 dirhams. All of them then entered Mecca, where they met Talhah b. ‘Ubaydallah on his way to leave town, together with Abu Bakr’s family. So we all left: Zayd b. Harithah, Abu Rafi’, Fatimah, Umm Kulthum, and Sawdah bt. Zam‘ah. Ayd mounted Umm Ayman and [his son] Usamah b. Zayd on a riding beast; ‘Abdallah b. Abi Bakr took Umm Ruman and his two sisters, and Talhah b. ‘Ubaydallah came [too]. We all went together, and when we reached Bayd in Tamanni my camel broke loose. I was sitting in the litter together with my mother, and she started exclaiming "Alas, my daughter, alas [you] bride"; then they caught up with our camel, after it had safely descended the Lift. We then arrived at Medina, and I stayed with Abu Bakr’s children, and [Abu Bakr] went to the Prophet. The latter was then busy building the mosque and our homes around it, where he [later] housed his wives. We stayed in Abu Bakr’s house for a few days; then Abu Bakr asked [the Prophet] "O Messenger of God, what prevents you from consummating the marriage with your wife?" The Prophet said "The bridal gift (
sadaq)." Abu Bakr gave him the bridal gift, twelve and a half ounces [of gold], and the Prophet sent for us. He consummated our marriage in my house, the one where I live now and where he passed away. (
The History of Al-Tabari: Biographies of the Prophet’s Companions and Their Successors, translated by Ella Landau-Tasseron [State University of New York Press, Albany 1998], Volume XXXIX, pp. 171-173; underline emphasis ours)
IBN KATHIR
Yunus b. Bukayr stated, from Hisham b. ‘Urwa, from his father who said, "The Messenger of God (SAAS) married ‘A’isha three years after (the death of) Khadija. At that time (of the contract) ‘A’isha had been a girl of six. When he married her she was nine. The Messenger of God (SAAS) died when ‘A’isha was a girl of eighteen. "
This tradition is considered
gharib (unique in this line).
Al-Bukhari had related, from ‘Ubayd b. Isma‘il, from Abu Usama, from Hisham b. ‘Urwa, from his father, who said, "Khadija died three years before the emigration of the Prophet (SAAS). He allowed a couple of years or so to pass after that, and then he contracted marriage with ‘A’isha when she was six, thereafter consummating marriage with her when she was nine years old."
What ‘Urwah stated here is
mursal, incomplete, as we mentioned above, but in its content it must be judged as
muttasil, uninterrupted.
His statement, "He contracted marriage with ‘A’isha when she was six, thereafter consummating marriage with her when she was nine" IS NOT DISPUTED BY ANYONE, and is well established in the
sahih collections of traditions and elsewhere.
He consummated marriage with her during the second year following the emigration to Medina.
His contracting marriage with her took place some three years after Khadija’s death, though there is disagreement over this.
The
hafiz Ya‘qub b. Sufyan stated, "Al-Hajjaj related to us, that Hammad related to him, from Hisham b. ‘Urwa, from his father, from ‘A’isha, who said, ‘The Messenger of God (SAAS), contracted marriage with me (after) Khadija’s death and before his emigration from Mecca, when I was six years old. After we arrived in Medina some women came to me while I was playing on a swing; my hair was like that of a boy. They dressed me up and put make-up on me, then took me to the Messenger of God (SAAS), and he consummated our marriage. I was a girl of nine.’"
The statement here "
muttawaffa Khadija", "Khadija’s death" has to mean that it was shortly thereafter. Unless, that is, the word,
ba‘da, "after", originally preceded this phrase and had been omitted from the account. The statement made by Yunus b. Bukayr and Abu Usama from Hisham b. ‘Urwa, from his father, is, therefore, not refuted. But God knows best. (Ibn Kathir,
The Life of the Prophet Muhammad (Al-Sira al-Nabawiyya), Volume II, translated by professor Trevor Le Gassick, reviewed by Dr. Muneer Fareed [Garnet Publishing Limited, 8 Southern Court, south Street Reading RG1 4QS, UK; The Center for Muslim Contribution to Civilization, first paper edition, 2000], pp. 93-94)
IBN QAYYIM
Next, the Prophet… married Um Abdallah, Aishah,
as-Siddiqah (the truthful one), daughter of
as-Siddiq (the truthful one) Abu Bakr ibn Abi Qu’hafah, whom Allah has exonerated from above the seven heavens. ‘Aishah bint Abu Bakr was the beloved wife of the Prophet… The angel showed Aishah… to the Prophet… while she was wrapped in a piece of silk cloth, before he married her, and said to him. "This is your wife." The Prophet… married Aishah… during the lunar month of
Shawwal, when she was six, and consummated the marriage in the first year after the
Hijrah, in the month of
Shawwal, when she was nine. The Prophet… did not marry any virgin, except Aishah… and the revelation never came to him while he was under the blanket with any of his wives, except Aishah. (Ibn Qayyim Al-Juaziyyah,
Zad-ul Ma’ad fi Hadyi Khairi-l ‘Ibad (Provisions for the Hereafter, From the Guidance of Allah’s Best Worshipper), translated by Jalal Abualrub, edited by Alaa Mencke & Shaheed M. Ali [Madinah Publishers & Distributors, Orlando, Fl: First edition, December 2000], Volume I, pp. 157-158)
These Hadiths are simply proof of a sexual deviant, and a pedophile. No amount of Taqqiya can be sufficient in the 20th century, because the non believers, the infidels, we can read.
